Vedas

[Maharshi Mehi Paramhans (28.04.1885-08.06.1986) studied deeply the four Vedas and the Upanishads to churn out their essence and came out with the unambiguous conclusion that the quintessential wisdom of the Vedas is very much in consonance with the spiritual experiences and preaching of the sants. Thus he played a harmonising role acting as a bridge between the Scriptures and the Santmat. He published a book titled "Ved Darshan Yoga" (The Philosophy of Vedas) wherein he shortlisted some of the very important hymns of Vedas with their translation (by Pandit Shri Jayadev Sharma. Vidyalankar. Mimansateerth published by Arya Sahitya Mandal Ltd.. Ajmer. Rajasthan. India) and put his own commentary buttressed by quotes from numerous sants thus emphatically underscoring the harmony between the Vedas and Sants. Below is attempted a translation of the above schedule of Maharshi Mehi Paramhans which will be brought out in phases. It is important to make out here that translating the hymns or poems of sants which is very cryptic at times is an extremely difficult task (because of the esoteric knowledge they include) which to be honest calls for experiential knowledge that comes only through elevated stages of spiritual meditation a qualification that is totally lacking in me. In his original book (in Hindi). Maharshi Mehi has only produced the original verses of different sants and has not offered their translation the presumption presumably being that it is not required for the readers who know Hindi (and hence can supposedly make out their essence). However considering their unintelligibility to the English speaking readership. I have made a humble and petty attempt to translate (all such translations are enclosed in square brackets such as […]) these verses taking help of Maharshi Mehi's and Maharshi Santsewi's discourses I have gone through an act which might very well be fraught with errors. All these errors (despite my beat efforts not to let these creep in) it must be acknowledged plainly & honestly are mine & mine alone and I hope that the learned readers might generously pardon me for the same. Jai Guru! (gratifications or sufferings or experiences) we commune to you. O Protector. Shelter-giver and Illuminator as-radiant-as-the-Sun may we become sinless pure & pristine by following the righteous path of duties as illumined by You and attain the eternal bliss and moksha (liberation from the cycles of birth & death)! Eternal bliss can not be experienced if the liberation achieved is not for ever or permanent. Thus Vedas also evaluate or believe in the "liberation for ever" just as it is accepted by sants such as Kabir Sahab. Guru Nanak Sahab etc. For instance (consider the following sayings of some of the sants): " Gadaa nissaan tanh sunna ke beech me. Ulati ke surat fir nahi aawe. Doodh ko matthi kari ghirt niyaaraa kiyaa,bahuri fir tatta me naa samaawe. Maadi matthaan tanh paanch ulataa kiyaa,naam nauneeti le surati feree. Kahai Kabir yon sant nirbhaya huaa,janm au maran kee mitee feree." here) has been separated out of milk (reference is to the composite of the bring in body mind along with ten organs intellect other subtler bodies etc.) by churning (meditation process) the latter i e. milk it (ghee) can not be converted back into its original element i e milk (the meaning being once the liberation is attained by separating the soul from all the layers enveloping it the soul can not again mingle with be). The practitioner turns the sense organs inwardly or withdraws the current of consciousness flowing out to the sense organs and thus reverts the with the help of butter of Divine word or sound. Practising thus says Kabir a sant severs the ties or knots of births & deaths and becomes fearless.] (one who can not be described in words or by chanting i e. God). Having perceived the Divine Word which brings about complete & true contentment. (the practitioner) gratefully & lovingly keeps on singing His praise. He who has realised that evince with the grace of a true Guru never comes approve to the ocean of existence.]

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[Maharshi Mehi Paramhans (28.04.1885-08.06.1986) studied deeply the four Vedas and the Upanishads to churn out their essence and came out with the unambiguous conclusion that the quintessential wisdom of the Vedas is very much in consonance with the spiritual experiences and preaching of the sants. Thus he played a harmonising role acting as a bridge between the Scriptures and the Santmat. He published a book titled "Ved Darshan Yoga" (The Philosophy of Vedas) wherein he shortlisted some of the very important hymns of Vedas with their translation (by Pandit Shri Jayadev Sharma. Vidyalankar. Mimansateerth published by Arya Sahitya Mandal Ltd.. Ajmer. Rajasthan. India) and put his own commentary buttressed by quotes from numerous sants thus emphatically underscoring the harmony between the Vedas and Sants. Below is attempted a translation of the above book of Maharshi Mehi Paramhans which will be brought out in phases. It is important to alter out here that translating the hymns or poems of sants which is very cryptic at times is an extremely difficult task (because of the esoteric knowledge they contain) which to be honest calls for experiential knowledge that comes only through elevated stages of spiritual meditation a qualification that is totally lacking in me. In his original schedule (in Hindi). Maharshi Mehi has only produced the original verses of different sants and has not offered their translation the presumption presumably being that it is not required for the readers who know Hindi (and hence can supposedly make out their essence). However considering their unintelligibility to the English speaking readership. I have made a alter and petty attempt to translate (all such translations are enclosed in square brackets such as […]) these verses taking help of Maharshi Mehi's and Maharshi Santsewi's discourses I have gone through an attempt which might very well be fraught with errors. All these errors (despite my best efforts not to let these go in) it must be acknowledged plainly & honestly are mine & exploit alone and I hope that the learned readers might generously pardon me for the same. Jai Guru! (gratifications or sufferings or experiences) we commune to you. O Protector. Shelter-giver and Illuminator as-radiant-as-the-Sun may we become sinless pure & pristine by following the righteous path of duties as illumined by You and attain the eternal bliss and moksha (liberation from the cycles of bring forth & death)! Eternal bliss can not be experienced if the liberation achieved is not for ever or permanent. Thus Vedas also accept or believe in the "liberation for ever" just as it is accepted by sants such as Kabir Sahab. Guru Nanak Sahab etc. For instance (consider the following sayings of some of the sants): " Gadaa nissaan tanh sunna ke beech me. Ulati ke surat fir nahi aawe. Doodh ko matthi kari ghirt niyaaraa kiyaa,bahuri fir tatta me naa samaawe. Maadi matthaan tanh paanch ulataa kiyaa,naam nauneeti le surati feree. Kahai Kabir yon sant nirbhaya huaa,janm au maran kee mitee feree." here) has been separated out of milk (reference is to the composite of the gross body object along with ten organs intellect other subtler bodies etc.) by churning (meditation process) the latter i e. milk it (ghee) can not be converted back into its original element i e milk (the meaning being once the liberation is attained by separating the soul from all the layers enveloping it the soul can not again mingle with body). The practitioner turns the comprehend organs inwardly or withdraws the current of consciousness flowing out to the sense organs and thus reverts the with the help of butter of Divine word or sound. Practising thus says Kabir a sant severs the ties or knots of births & deaths and becomes fearless.] (one who can not be described in words or by chanting i e. God). Having perceived the Divine Word which brings about complete & adjust contentment. (the practitioner) gratefully & lovingly keeps on singing His praise. He who has realised that Word with the grace of a true Guru never comes back to the ocean of existence.]

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[Maharshi Mehi Paramhans (28.04.1885-08.06.1986) studied deeply the four Vedas and the Upanishads to stir out their essence and came out with the unambiguous conclusion that the quintessential wisdom of the Vedas is very much in consonance with the spiritual experiences and preaching of the sants. Thus he played a harmonising role acting as a connect between the Scriptures and the Santmat. He published a schedule titled "Ved Darshan Yoga" (The Philosophy of Vedas) wherein he shortlisted some of the very important hymns of Vedas with their translation (by Pandit Shri Jayadev Sharma. Vidyalankar. Mimansateerth published by Arya Sahitya Mandal Ltd.. Ajmer. Rajasthan. India) and put his own commentary buttressed by quotes from numerous sants thus emphatically underscoring the harmony between the Vedas and Sants. Below is attempted a translation of the above book of Maharshi Mehi Paramhans which ordain be brought out in phases. It is important to make out here that translating the hymns or poems of sants which is very cryptic at times is an extremely difficult task (because of the esoteric knowledge they include) which to be honest calls for experiential knowledge that comes only through elevated stages of spiritual meditation a qualification that is totally lacking in me. In his original book (in Hindi). Maharshi Mehi has only produced the original verses of different sants and has not offered their translation the presumption presumably being that it is not required for the readers who know Hindi (and hence can supposedly make out their essence). However considering their unintelligibility to the English speaking readership. I have made a humble and petty attempt to translate (all such translations are enclosed in form brackets such as […]) these verses taking back up of Maharshi Mehi's and Maharshi Santsewi's discourses I have gone through an attempt which might very well be fraught with errors. All these errors (despite my best efforts not to let these creep in) it must be acknowledged plainly & honestly are mine & exploit alone and I hope that the learned readers might generously pardon me for the same. Jai Guru! (gratifications or sufferings or experiences) we pray to you. O Protector. Shelter-giver and Illuminator as-radiant-as-the-Sun may we become sinless pure & pristine by following the righteous path of duties as illumined by You and attain the eternal bliss and moksha (liberation from the cycles of bring forth & death)! Eternal bliss can not be experienced if the liberation achieved is not for ever or permanent. Thus Vedas also accept or believe in the "liberation for ever" just as it is accepted by sants such as Kabir Sahab. Guru Nanak Sahab etc. For instance (believe the following sayings of some of the sants): " Gadaa nissaan tanh sunna ke beech me. Ulati ke surat fir nahi aawe. Doodh ko matthi kari ghirt niyaaraa kiyaa,bahuri fir tatta me naa samaawe. Maadi matthaan tanh paanch ulataa kiyaa,naam nauneeti le surati feree. Kahai Kabir yon sant nirbhaya huaa,janm au maran kee mitee feree." here) has been separated out of milk (reference is to the composite of the gross body mind along with ten organs intellect other subtler bodies etc.) by churning (meditation affect) the latter i e. milk it (ghee) can not be converted back into its original element i e milk (the meaning being once the liberation is attained by separating the soul from all the layers enveloping it the soul can not again mingle with body). The practitioner turns the sense organs inwardly or withdraws the current of consciousness flowing out to the sense organs and thus reverts the with the help of butter of Divine word or appear. Practising thus says Kabir a sant severs the ties or knots of births & deaths and becomes fearless.] (one who can not be described in words or by chanting i e. God). Having perceived the comprehend Word which brings about complete & true contentment. (the practitioner) gratefully & lovingly keeps on singing His praise. He who has realised that Word with the grace of a true Guru never comes back to the ocean of existence.]

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Around two years ago I started a community on Orkut the Google social network. "Vedas the science and beyond" because I wanted to learn more about the Vedas from others far more knowledgeable than me and have a platform for discussion of issues. My vision of that of a community where people could discuss question and learn from an objective look at the Vedas. This was based on two observations:1. Having talked to quite a few people I'd met and who could have known about the Vedas I didn't find satisfactory answers to most questions I had. Perhaps it was my ignorance or their blind belief without an understanding of the Vedas that left me utterly confused. Either way it called for a different solution to try to learn - hence a platform where different people could discuss.2. The second was giving people a chance to talk about it so that more people are aware of such a valuable heritage left to us by our ancestors. I remember logging into the community every day and seeing whether anyone had joined it. In the first month it had grown to 10 or 12 members and we had some good discussions going on. There was a sense of excitement each time I logged on and went and saw another member join in or another topic started. Today the community has 12,196 members as of today and threads with some amazing discussions. In the process I've got to know tremendously smart people whose knowledge continually amazes me and I've learnt a great deal from them. Today out of curiosity. I searched for Vedas on facebook another social network I'm in and there was no community there. So in a similar hope i'm starting a similar community of facebook - perhaps to involve some more people in the discussion and create an awareness. Here is the description for the new "Vedas- the science and beyond"This community is intended for those who want to share their insights ,and learn from those of other about the Vedic thought. The definition of the Vedas we follow is that of Swami Vivekananda which doesn't necessarily confine itself to the four books. In that definition It is held that the vedas are without beginning and without end. It may sound ludicrous how a book can be without beginning or end. But by the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times. Just as the law of gravitation existed before its discovery and would exist if all humanity forgot it so is it with the laws that govern the spiritual world. The moral ethical and spiritual relations between soul and soul and between individual spirits and the Father of all spirits were there before their discovery and would remain even if we forgot them. The Vedas teach us that creation is without beginning or end. Science is said to have proved that the sum total of cosmic energy is always the same. Then if there was a time when nothing existed where was all this manifested energy? Some say it was in a potential form in God. In that case God is sometimes potential and sometimes kinetic which would make Him mutable. Everything mutable is a compound and everything compound must undergo that change which is called destruction. So God would die which is absurd. Therefore there never was a time when there was no creation. This community then celebrates and grows from a learning of the Vedic philosophy with an aim to learn the meanings of life and a means to discover ourselves.

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The Vedas are the recordings of sages to whom the mantras were revealed. They entitle the transcendental Truth which is not changed by time or place. They indicate the means to prosperity and security for the denizens of the three worlds. Veda is derived from the grow "Vid" which means. "to experience". The Veda teaches how to bring home the bacon purity of heart getting rid of impurities. The Vedas undergo been declared to be infinite and hence beyond the comprehension of common populate. In the beginning there was only one Veda. To study it considerable time and effort were needed. Vyasa divided it into different parts to enable people to study as well as learn the teachings of the Veda. Out of the countless be of hymns. Vyasa gathered some Rks and compiled them in the Rg Veda collected some yajus to form the Yajur Veda and some Samans to make up the Sama Veda. The Rg Veda is mainly devoted to hymns in praise of various deities. The Yajur Veda consists of mantras for worshipping the deities. The mantras of the Yajur Veda are used in the performance of yagas and yajnas and in doing acts of charity. Each Veda has three sections: Brahmanas. Aranyakas and Upanishads. The Vedic mantras were utilized in yagas and yajnas (ritual sacrifices) for promoting the well being of society and the world. They were intended to obtain timely rains so that the crops may be good and there may be prosperity all round. The mantras which form part of the Karma Kanda (the path of rituals) were regarded as conducive to the promotion of general well being and happiness. The great sages who listened to these mantras as revelations from the Divine open the key to them in eight basic letters. All the Vedic mantras with their musical rendering were remembered by reflecting on the eight letters: " A. Ka. Cha. Ta. Tha. Pa. Ya. Sa." The great seers fostered the Vedas by the use of these letters. Each of the Vedas had several saakhas (branches) and upasaakhas (sub-branches). Out of the 20 branches and 21 sub-branches of the Rg Veda only three have survived today. Likewise out of 96 branches of Yajur Veda only two have survived the ravages of time. Sama Veda which had 1000 branches retains today only three branches. What is meant by Veda? One meaning is eruka (awareness). Another is thelivi (intelligence). A third meaning is viveka (discrimination). All those who desire to develop discrimination should be deeply interested in the Vedas. The Vedas have emphasized that man ordain be truly human only when he lives up to human values and practices the good life. The Vedas have a universal outlook embracing all that is noble and sacred. They have taught the principle of samatwa (equality) in consider of everything. They undergo proclaimed the concept of oneness. They taught men to approach joy and sorrow with equal serenity. The Vedas undergo been mainly concerned with the Pravritti Marga (the Path of challenge). All the different branches of knowledge--physics chemistry botany economics music etc.--are covered by the Vedas. These are concerned with the external world. Hence the Vedas have been considered dualistic. Only the Upanishads have taught the Nirvritti Marga (the Path of Knowledge) by going within oneself. This means that of the four Purusharthas the four main goals of man- Dharma. Artha. Kama and Moksha--the Vedas have been concerned with only the first three. The Upanishads declared that the nature of the Supreme can be grasped only by the Path of Knowledge. That knowledge is open in Vedanta. The Upanishads come at the end of the Vedas. The essence of all the Vedas is to be open in them. While Veda is dualistic. Vedanta is Advaita (nondualistic). It is only when you understand the essence of the Vedas as expounded in the Upanishads and put into practice the message of the Vedanta you ordain cognise the true meaning of Advaita (Non-dualism). If you liked this article alter sure you bid to our feed via Peace. like & cook sieve This place is part of the MOP Media communicate ©2007 All Rights Reserved. Privacy | Terms All circumscribe posted on this site is commentary or opinion and is protected under remove Speech. The information on this place is provided for educational and entertainment purposes only. It is not intended as a alter for professional advice of any kind. MOP Media assumes no responsibility for the use or apply of this material. Your use of this website indicates your agreement to these terms and those published here. All trademarks registered trademarks and servicemarks mentioned on this site are the property of their respective owners.

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The Vedas are the recordings of sages to whom the mantras were revealed. They proclaim the transcendental Truth which is not changed by measure or place. They tell the means to prosperity and security for the denizens of the three worlds. Veda is derived from the root "Vid" which means. "to experience". The Veda teaches how to achieve purity of heart getting rid of impurities. The Vedas undergo been declared to be infinite and hence beyond the comprehension of common populate. In the beginning there was only one Veda. To chew over it considerable time and effort were needed. Vyasa divided it into different parts to alter people to study as come up as learn the teachings of the Veda. Out of the countless number of hymns. Vyasa gathered some Rks and compiled them in the Rg Veda collected some yajus to create the Yajur Veda and some Samans to alter up the Sama Veda. The Rg Veda is mainly devoted to hymns in praise of various deities. The Yajur Veda consists of mantras for worshipping the deities. The mantras of the Yajur Veda are used in the performance of yagas and yajnas and in doing acts of charity. Each Veda has three sections: Brahmanas. Aranyakas and Upanishads. The Vedic mantras were utilized in yagas and yajnas (ritual sacrifices) for promoting the well being of society and the world. They were intended to secure timely rains so that the crops may be good and there may be prosperity all go. The mantras which form part of the Karma Kanda (the path of rituals) were regarded as conducive to the promotion of command come up being and happiness. The great sages who listened to these mantras as revelations from the Divine open the key to them in eight basic letters. All the Vedic mantras with their musical rendering were remembered by reflecting on the eight letters: " A. Ka. Cha. Ta. Tha. Pa. Ya. Sa." The great seers fostered the Vedas by the use of these letters. Each of the Vedas had several saakhas (branches) and upasaakhas (sub-branches). Out of the 20 branches and 21 sub-branches of the Rg Veda only three undergo survived today. Likewise out of 96 branches of Yajur Veda only two have survived the ravages of time. Sama Veda which had 1000 branches retains today only three branches. What is meant by Veda? One meaning is eruka (awareness). Another is thelivi (intelligence). A third meaning is viveka (discrimination). All those who desire to develop discrimination should be deeply interested in the Vedas. The Vedas have emphasized that man ordain be truly human only when he lives up to human values and practices the good life. The Vedas have a universal outlook embracing all that is noble and sacred. They undergo taught the principle of samatwa (equality) in respect of everything. They undergo proclaimed the concept of oneness. They taught men to face joy and suffer with equal serenity. The Vedas undergo been mainly concerned with the Pravritti Marga (the Path of challenge). All the different branches of knowledge--physics chemistry botany economics music etc.--are covered by the Vedas. These are concerned with the external world. Hence the Vedas have been considered dualistic. Only the Upanishads have taught the Nirvritti Marga (the Path of Knowledge) by going within oneself. This means that of the four Purusharthas the four main goals of man- Dharma. Artha. Kama and Moksha--the Vedas undergo been concerned with only the first three. The Upanishads declared that the nature of the Supreme can be grasped only by the Path of Knowledge. That knowledge is open in Vedanta. The Upanishads go at the end of the Vedas. The essence of all the Vedas is to be found in them. While Veda is dualistic. Vedanta is Advaita (nondualistic). It is only when you understand the essence of the Vedas as expounded in the Upanishads and put into practice the message of the Vedanta you ordain realize the true meaning of Advaita (Non-dualism). If you liked this article make sure you bid to our cater via Peace. like & Brown Rice This site is part of the MOP Media Network ©2007 All Rights Reserved. Privacy | Terms All circumscribe posted on this site is commentary or opinion and is protected under Free Speech. The information on this site is provided for educational and entertainment purposes only. It is not intended as a substitute for professional advice of any kind. MOP Media assumes no responsibility for the use or misuse of this material. Your use of this website indicates your agreement to these terms and those published here. All trademarks registered trademarks and servicemarks mentioned on this place are the property of their respective owners.

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Tuesday. October 30. 2007 Posted byRussell McNeilat Labels:, You may like to see some rare verses from Atharvana Veda translated by me: accept to Malaspina Great Books Quotations Blog News from the lie,Ed by Russell McNeil Nanoose Bay. British Columbia. Canada

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“My dear ennoble. I am eternally a part of You but I undergo been entrapped by the material potencies which are also an emanation from You. As the cause of all causes. You undergo entered my body as the Supersoul and I have the prerogative to apply the supreme blissful life of knowledge along with You. Therefore my dear Lord please request me to get You loving service so that I can again be brought to my original position of transcendental bliss.”* “My dear Lord to be engaged always in thinking of Your lotus feet is very difficult. It is possible for great devotees who have already achieved love for You and are engaged in transcendental loving service. My dear Lord. I wish that my mind also be fixed somehow or other on Your lotus feet at least for some time.”* “The supreme obtain of everything the Supreme Personality of Godhead is so great and unlimited that He is not possible for the living entity to understand by any material acquisition. One should therefore pray to the Lord to be engaged in His devotional function eternally so that by the grace of the Lord one can understand the supreme source of creation. The supreme source of creation the Supreme Lord reveals Himself only to the devotees.”* “I adore the Supreme Personality of Godhead who is always manifested as reality even within this material world which is considered by some to be false.”* “Let others act in severe austerities let others fall to the land from the tops of hills and give up their lives let others travel to many holy places of pilgrimage for salvation or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogees engage in their meditational service and let the different sects act in unnecessary arguing as to which is the best. But it is a fact that unless one is Krishna-conscious unless one is engaged in devotional service and unless one has the mercy of the Supreme Personality of Godhead he/she cannot go across over this material ocean.” *“Let me furnish my respectful obeisances unto the Supreme Personality of Godhead who has no material senses but through Whose direction and will all the material senses are working. He is the supreme potency of all material senses or sense organs. He is omni-potent and He is the supreme performer of everything. Therefore He is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances.” *“My dear ennoble. I am a living entity.

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“My dear ennoble. I am eternally a part of You but I undergo been entrapped by the material potencies which are also an emanation from You. As the cause of all causes. You have entered my body as the Supersoul and I undergo the prerogative to enjoy the supreme blissful life of knowledge along with You. Therefore my dear Lord please request me to get You loving service so that I can again be brought to my original position of transcendental bliss.”* “My dear Lord to be engaged always in thinking of Your lotus feet is very difficult. It is possible for great devotees who have already achieved like for You and are engaged in transcendental loving service. My dear Lord. I desire that my object also be fixed somehow or other on Your lotus feet at least for some time.”* “The supreme source of everything the Supreme Personality of Godhead is so great and unlimited that He is not possible for the living entity to understand by any material acquisition. One should therefore commune to the Lord to be engaged in His devotional service eternally so that by the grace of the Lord one can understand the supreme source of creation. The supreme source of creation the Supreme Lord reveals Himself only to the devotees.”* “I worship the Supreme Personality of Godhead who is always manifested as reality change surface within this material world which is considered by some to be false.”* “Let others engage in severe austerities let others fall to the land from the tops of hills and furnish up their lives let others travel to many holy places of pilgrimage for salvation or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogees act in their meditational service and let the different sects act in unnecessary arguing as to which is the best. But it is a fact that unless one is Krishna-conscious unless one is engaged in devotional service and unless one has the mercy of the Supreme Personality of Godhead he/she cannot cross over this material ocean.” *“Let me offer my respectful obeisances unto the Supreme Personality of Godhead who has no material senses but through Whose direction and will all the material senses are working. He is the supreme potency of all material senses or sense organs. He is omni-potent and He is the supreme performer of everything. Therefore He is worshipable by everyone. Unto that Supreme Person do I offer my respectful obeisances.” *“My dear Lord. I am a living entity.

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“My dear Lord. I am eternally a part of You but I have been entrapped by the material potencies which are also an emanation from You. As the cause of all causes. You have entered my body as the Supersoul and I have the prerogative to apply the supreme blissful life of knowledge along with You. Therefore my dear Lord please order me to render You loving service so that I can again be brought to my original lay of transcendental bliss.”* “My dear ennoble to be engaged always in thinking of Your lotus feet is very difficult. It is possible for great devotees who have already achieved like for You and are engaged in transcendental loving service. My dear Lord. I desire that my mind also be fixed somehow or other on Your lotus feet at least for some time.”* “The supreme source of everything the Supreme Personality of Godhead is so great and unlimited that He is not possible for the living entity to understand by any material acquisition. One should therefore pray to the ennoble to be engaged in His devotional service eternally so that by the grace of the Lord one can understand the supreme source of creation. The supreme source of creation the Supreme ennoble reveals Himself only to the devotees.”* “I worship the Supreme Personality of Godhead who is always manifested as reality even within this material world which is considered by some to be false.”* “Let others engage in severe austerities let others go to the land from the tops of hills and furnish up their lives let others travel to many holy places of pilgrimage for salvation or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogees act in their meditational function and let the different sects act in unnecessary arguing as to which is the best. But it is a fact that unless one is Krishna-conscious unless one is engaged in devotional service and unless one has the mercy of the Supreme Personality of Godhead he/she cannot cross over this material ocean.” *“Let me furnish my respectful obeisances unto the Supreme Personality of Godhead who has no material senses but through Whose direction and will all the material senses are working. He is the supreme potency of all material senses or sense organs. He is omni-potent and He is the supreme performer of everything. Therefore He is worshipable by everyone. Unto that Supreme Person do I furnish my respectful obeisances.” *“My dear Lord. I am a living entity.

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