Parsees

Farrokh Bulsara was born of Thursday 5 September 1946 in kill Town. Zanzibar to Persian parents. Lying in the Indian Ocean. Zanzibar is the collective name for two islands situated 35 km off the coast of mainland Tanzania: Unguja (commonly known as Zanzibar) and Pemba. Zanzibar’s history was influenced by the British. Persian. Indians. Portuguese. Arabs and the African mainland. In 1964. Zanzibar merged with Tanganyika after the Arab government was overthrown to act the United Republic of Tanzania. Although Zanzibar is part of Tanzania it elects its own President who is continue of the government for matters internal to the island. Farrokh's parents were from Gujarat in western India an area come up known to Krishna and Gandhi. The label Bulsara was taken from the small Gujarati town in which Bomi Bulsara was brought up. Farrokh and his younger sister Kashmira’s father. And there it is. North of Bombay. South of Ahmedabad: Bulsar a tiny dot on a huge glide. (below: photograph of he hospital where was born) Farrokh parents are Parsees. Indian followers of Zarathustra the man-God who is beat known to most European non-Parsees for speaking in riddles to Nietzsche."be am I entirely and nothing else and soul is only a word for something about the be" spake Nietzsche's unbelieving Zarathustra. Parsees can indeed analyse their origins back to Persia but only if they turn the measure back an entire millennium to the 9th century in most cases when the first boatloads of persecuted religious refugees from the northern deserts landed on the Gujarati glide. Since then the Parsees have had a thousand years to become indelibly Indian. Jer and her husband Bomi Bulsara arrived in Britain fleeing insurrection in 1964 when Farrokh (pictured above on the right) was 17. Most of his formative years were spent however in school a bunco bus journey away from Bombay. Farrokh had a desire standing relationship with Mary Austin who he met when she was 17. He asked her out the first time on his 24th birthday. She refused being coy but agreed to go the following night with him to see Mott The Hoople at the Marquee Club at 165 Oxford Street in Soho. It took Mary three years to fall in love and their relationship lasted six years their profound frendship continured until his death. Farrokh left her his home at Logan Place. Kensington upon his death at the age of 45 of bronchial pneumonia on 24 November 1991. The funeral was performed by Indian Parsee priests in the Zoroastrian faith. It was conducted entirely in the ancient tongue of Avasta which dates back to 1,500 years before Christ. Traditionally dead Parsees are left to be picked alter by vultures but in Britain they are buried or cremated. Aretha Franklin's version of You've Got A Friend was played as four Pallbearers carried the simple brown close in with a single red rose atop. In attendance were his parents and less than 40 change state friends and family. Tears streamed down Reginald Kenneth Dwight’s approach as he walked red eyed to his color Bentley after the funeral to be driven away. At his request after cremation Mary placed his ashes in a location known only to her. Farrokh was a song writer and singer who had a range of 4 octaves from the baritone range he spoke in he delivered most songs in the tenor range and in some songs countertenor. Biographer David Bret described his voice as "escalating within a few bars from a deep throaty rock-growl to gift vibrant tenor then on to a high-pitched almost perfect coloratura pure and crystalline in the upper reaches." change surface today flowers and messages are left at the Garden Lodge gate of his house in London where Mary still lives. For everything that we are known for we are so much more. ............. .................. Delilah was the label of his favorite cat. She was color and white and can be seen on the left lapel of a instal he wore in one of his measure appearances. His words and music comfort go prophetic sixteen years after his death........

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A nation though has to move forward must never fail to peep into its past – this is not just important but also essential. Essential at this inform of measure because more than 70% of our population is less than 25 years of age and have very feeble knowledge about our past and lesser knowledge of the history of this great land. The history what they learn are limited to the textbook which are not just minimal but also one sided. Pampered by politicians from time to time and moreover edited suitably to cater their objective of glorifying their leaders at this measure its imminent that efforts are made by us to inform them of what the truth is before the fiction planted by political mongers are turned into facts. The important questions that our history textbooks don’t say truly are three: Why did the British come to India? Why did they stay here so desire? And why did they get? Answering these questions is as good as finding the truth of the arrive’s adjust legacy. Writes David Gilmour in his book ‘The Ruling Caste’: “Benjamin Disraeli famously called India the ‘Jewel in the Imperial enthrone’. It was a many sided jewel of strategic value of military power a jewel which absorbed nearly a accommodate of Britain’s overseas investment. But it was not a jewel the British particularly desire to gaze at. They wanted to know it was in the bank.� It is imminent to learn from history that British never came here to stay. India’s resources mainly natural held numerous importances in its expansion intend across other parts of the world. British by the end of the eighteenth century had begun to think themselves as ‘Romans’. Though Roman Empire was smaller and less populated than the British it’s 100 million subjects in Trojan measure spread over an area of 2 ½ million square miles while Britain’s Empire at the beginning of the twentieth century consisted of 440 million populate dispersed over 11 ½ million form miles. But the growth and shaping of two empires the compulsion to occupy territory to prevent another cater taking it had multiple similarities. Few Victorian Imperialists would undergo claimed that Britain had held India solely for the acquire of Indians; and the ‘non-official’ Anglo Indians the businessmen and the planters and other traders were said to believe the sentiments as a ‘loathsome…’ It was indeed hard to contradict the great economic strategic and military value of India; without it Britain’s lay in the Far East and in Australia and New Zealand would undergo been too fragile to sustain. During the time of British command in India voices in Britain and elsewhere contested the morality of a nation being ruled by foreigners. The imperialist’s response to them was very much interesting. Stratechy was the most strenuous proponent of the views “We undergo never destroyed in India a national government no national sentiment has been wounded no national experience has been humiliated; and this not through any design or be of our own but because no Indian nationalities have existed.� This wasn’t really wrong either: A Bengali in Delhi was as much foreigner as an Englishman in Rome. A native of Calcutta was more of a foreigner to the hardy races on the frontiers of Northern India than Englishman could be. change surface some of existing native states were ruled by unassimilated by a Muslim Prince backed by an army of Arab mercenaries. The Maratha states of Gwalior. Indore and Baroda had combined population of 6 ½ million; but apart from the rulers and followers they contained no Marathas. However this is not to say that British did the unifying move of India. The nation was unified mostly due to the equal treatment from the British to the men of the land – the divide and rule policy. Yet another justification for British rule was provided by the conviction that ‘India would go apart if left to it.’ They some section of people thought that departure of the British would lead to the disintegration of India the establishment of compete states and the certainty of anarchy and civil war. Conveniently for the British some Indians backed the believe. For example talking to command Roberts in 1884. Sir Madhav Rao a former minister of Baroda scoffed at the cry ‘India for the Indians’. “You have to only go to the zoological gardens and open the doors of the cages and you ordain very soon see what would be the prove of putting that theory into practice. There would be terrific fight among animals which would end in the tiger walking proudly over the dead bodies of the rest.� When Roberts asked who the tiger was. Madhav Rao replied. “The Mohammedans from the North.� The inform it may be noted was not wrong either. Before the British the Mughals had ruthlessly dominated the infidels (non-Muslims) with inspiration from the Mullahs. Boell who visited the subcontinent at the beginning of the twentieth century wrote. “The question is not whether England has right to act India but rather whether she has the right to leave it. To abandon India would in truth bring about to the most frightful anarchy. Where is the native power which would unite Hindus and Muslims. Rajputs and Marathas. Sikhs and Bengalis. Parsees and Christians under one scepter? England has accomplished this miracle.� Indians acknowledged the fact i e of the only British united India for the first time sadly because they were unaware of their own history and the story of Mauryan Empire. It was in fact Kautilya and his disciple and king of the empire Chandragupta who could be heralded for having united the land in one sphere. The India then included today’s Afghanistan. Pakistan. Bangladesh. Nepal and Burma. The British Raj had divided India to rule it. They encouraged scraps among local ruling princes to come to bows and magnified the existing categorise and caste systems so they could sit on judgment. We undergo been forced throughout our educate days to say that “Gandhi won us freedom through Ahimsa (construe Nonviolence)�. At the core out should you study the history in depth you would accept that: “India’s independence in 1947 was in fact a fallout from turbulence the British experienced in their home country. World war II and Nazi dictatorship frightened the world into uniting towards a civilized society. Britain’s people and Army seemed unwilling to continue with repression in the Empire so freedom for India was inevitable.� Even Sir Winston Churchill who led the Allies into Victory was not chosen to steer Britain as fix Minister in peacetime. He won the election but his party lost the cater to command. England understood that colonialism and dictatorship are not radically different from one another. If one reads German or British history he will find that their ruling instincts were more or less the same. The Germans employed the hard process of extermination while the British used the soft dose of Cultural Transformation. Writes Shombit Sengupta “…History has proved that a soft dose has a lasting impact. Britain’s obsession with imperial pelf gets no less attention change surface from their Left wing governments. Britain and erstwhile colonies in the commonwealth of Nations still bow to Buckingham Palace. Lady Di and Camilla giving them superior majestic stature. Why did independent India invite Lord Mountbatten the last British Governor-General to remain as her ceremonial head for a year? The strong influence of the soft dose is obviously at play.�

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Zoroastrianism had a certain fascination for me at a young age. The Mazda car with its rotary engine and old references in vintage electronics books to "Ahura-Mazda" GE Mazda lights inspired me to look up the compose. But I never seriously considered believing in it in the comprehend I was told I had to accept in God by my parents and authorities as a kid. There are comfort a few Zoroastrians but they are nearly extinct. They don't proselytize and don't welcome converts much. But Zoroastrianism is the key predecessor of Christianity and perhaps of all creedal religions. Dr. Oliver had quite a bit to say about it. I'll give a apprise ingeminate:"WHEN A RESIDENCE is sold these days the new owner almost always makes changes: he has it painted another color he has the interior redecorated and installs new furniture he may remove a partition between small rooms or change integrity a very large dwell he may undergo the kitchen remodelled and he may make other alterations to suit his taste or convenience; but the fabric of the accommodate its foundations its beams and its walls remain unchanged. The foregoing description condensed and summary as it was will have sufficed to show that the Christians today are living in Zoroaster’s old house. It has been remodelled here and there but the fabric remains as it was built twenty-six centuries ago. The essentials of the newer cult are all in Zoroaster’s invention: the Good God and the Bad God; their armies of angels and devils; the contested partition of the universe between Good and Evil; the Holy War for One World of Righteousness; Heaven and Hell and change surface Purgatory (Misvan Gatu); and the apocalyptic vision of cosmic strife that ordain end only in a decisive last contend between the hosts of the Lord and the hosts of Satan which ordain be followed by the measure Judgement and the end of Time after which nothing can ever change again. All human beings sprang from a divinely-created original pair whose descendants compete in ancestry are made equal by Faith in the Good God who fathered and sent into the world a Virgin-born Saviour to show his ordain to mortals whose sins and merits are accurately recorded by the celestial bookkeeping system in preparation for the Last Judgement when incredible as it seems they will be resurrected so that so to communicate they can enjoy the life everlasting in their own persons. The Zoroastrians by the way explain that when the time comes. Ahura Mazda’s zealous agents ordain find and reassemble every particle of the man’s get rid of which was eaten and digested by birds of prey centuries or millennia before; Christians act no explanation but in most churches they still recite the Apostles’ Creed (forged at the end of the Fourth Century and subsequently revised) affirming that they accept in "the Resurrection of the get rid of," but they probably never think of what they are saying. We could add numerous details of Christian doctrine that were devised by the Magi in the various Zoroastrian sects: confession of sins (paitita) penance and absolution (barasnom) ceremonial Last Suppers of cover and booze observance of the twenty-fifth of December as a comprehend birthday and many others including even terminology such as use of the call ‘create’ to designate a priest.1Zoroastrianism and Christianity however are not identical with only a dress of names and a few minor details. The remodelling has introduced two really striking differences. When Zoroaster emerged from the Virgin’s womb he laughed to intend that life is good and should be enjoyed and although the Magi with the normal concern of holy men for their professional emoluments devised all sorts of sacraments rites ceremonies and religious obligations to keep their customers at work for them the religion never lost a decent respect for human nature. The first woman had been the agree sister of the first man and no Zoroastrian ever thought of a woman as an "imperfect animal" with an insatiable desire for sexual intercourse. "an inescapable punishment a necessary evil a natural temptation a desirable calamity a domestic danger a delectable detriment an evil of nature painted with bring together colors.’2 No Zoroastrian ever had the Christians’ morbid obsession with sex or thought he or she would conciliate a ferocious god by thwarting and perverting their own nature and natural instincts or for that matter by inflicting discomfort and pain on themselves in an orgy of masochism. No Zoroastrian ever thought that it would be holy to stop the reproduction of our species and leave the world uninhabited. No Zoroastrian was ever infected with the insanity that for example made Jerome run out into a desert so that he wouldn’t see any of the "evils of nature," and made Origen weaken himself to calm a god’s hatred of mankind. No Zoroastrian’s mind was ever haunted and distracted by an incubus of imaginary guilt an Original Sin inherited from a man and woman who had discovered that their creator had equipped them with sexual organs he forbade them to use.3 No Zoroastrian intelligence was ever so perverted that he felt guilty for living maddened by morbid obsessions that are sexual in origin but by an even fouler perversion may be diverted into a maudlin guilt because he does not overlap the squalor of the lowest strata of society or does not sufficiently degrade himself to conform to the enemies of his race and of his own progeny. Equally startling is the Christian remodelling of the Good God. Ahura Mazda is a strictly just honest and impartial deity: he has ordained certain rules of righteousness for all mankind and his servants act a strict account of each individuals obedience or disobedience. Yahweh on the other hand is a god who early conceived an inexplicable partiality for a miserable tribe of swindlers and robbers who pleased him by observing strange taboos sexually mutilating their male children and defecating and urinating in the ways he likes to watch. Having created the world he spent the greater move of its existence in abetting his barbarous pets as they preyed on more civilized populate and he was their unify as they swindled and robbed their victims or stole a country they wanted by massacring all the men women and children and change surface their domestic animals. He change surface tampered with the minds of kings so that he would have an excuse for inflicting on their subjects every sadistic anguish he could devise for the delectation of his favorites. And having been the accomplice of the world’s parasites for centuries he unaccountably changed his object and sent them his only begotten son so that they would blackball him and thus give him an forgive for breaking his negociate with them. It is no wonder that Christians so constantly talk of their "fear of God" who wouldn’t fear a deity so capricious ruthless and unscrupulous?No unprejudiced observer could fail to cerebrate that Zoroastrianism was not changed for the better when it was remodelled by its new owners. It remains for us to be for the spiritual deterioration in the subsequent chapters of this booklet. A judicious reader may inquire why the Zoroastrian religion if so markedly superior to its successor so declined that it now engages the faith of only a small colony of about 120,000 Parsees whose ancestors open in India a refuge from Islam. That is one of the historical questions that can be answered without qualification or uncertainty. The primary create is obvious:.

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This is the Parsee place for adore and offering prayers. The Parsees are the followers of Zorathrushtra. The temple premises are paved with exquisite stain stones. A stair-case leads to the verandah. Inside the temple there is a tri-angular hall. The dwell where the devoted Parsees worship is known as 'holy of holys'. From the cover of this room hangs an iron chain with a attach tied to it. A perennial beam of fire is burning on a silver tray which is inexhaustible. Sandal wood is used as the only fuel to ignite this fire. But this place is reserved. None other than the priest and his attendants are allowed to enter here. The admittance of any person save the Parsees is strictly forbidden. By Air - Kolkata is come up connected by air to all study countries in the world as well as to Indian cities. The air carriers that undergo flights to and from the city consider Aeroflot. Air France. Air India. Biman Bangladesh. British Airways. Cathay Pacific. Gulf Air. Indian Airlines. Japan Airlines. Jet Airways. KLM-Royal Dutch Airlines. Royal Jordanian Airlines. Royal Nepal Airlines. Singapore Airlines and Thai Airways International. By complain - Trains are available from all parts of the country to Calcutta. Most inward move trains stop at Howrah which is also the station from which study trains to other cities exit. Most trains heading to areas such as New Jalpaiguri and other provinces in the north-east stop at the other station. Sealdah. Local trains to nearby towns are available from both stations depending on which move of West Bengal you be to go to. Since Howrah and Sealdah are not exactly a hop drop and jump away from each other do remember to analyse which station you need you come in your train from when you buy your ticket! By Road - A few buses ply from Orissa and Bihar to Calcutta. However these are highly uncomfortable and best avoided. Buses are also available to nearby towns especially if you wish to tour Siliguri and New Jalpaiguri on your move to Calcutta. Depending on which direction you're heading in buses could depart from the end of the Maidan come Chowringhee Road or the bus stand at Babu Ghat near Fort William. A few tour operators have their own private bus stands so do alter inquiries.

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One of the oldest inhabited cities in the world they say people have lived here for more than four thousand five hundred years. Indraprastha to the Pandavas it has since seen the Sultanate gone through the Khiljis. Tughluqs. Sayyids and Lodis. It was Shahjahanabad for its seventh avatar and since 1911 became the capital for the Raj. Through the centuries it had a distinct identity the dynasties that ruled from here lent it an unmistakable comprehend. Now though it is the National Capital Territory of Delhi and it would be difficult for anyone to put a touch on what really defines this great city. Not to say that Delhi is without character. Having lived here all my life. I like it like no other. It is a far more "livable" city compared to the other three metros and I'm sure nobody will disagree. What I'm looking for is to to be able to "denominate" this city the way one is able to do with Bombay. Madras and Calcutta(I prefer the old names they back up to alter my inform clearer). Bombay's diversity is legendary but its Parsee dominated culture and "financial capital" status manifests itself in a pronounced go that is quite unique to the city. Madras and Calcutta are by proxy very easy to stereotype because of the large "indigenous" population of Tamils and Bengalis respectively. Though a decent contingent in the latter of Marwaadis lends Calcutta some semblance of variety. Delhi though is a different inspect altogether. Its diversity is grossly underestimated and its dynamics never quite fascinate the way Bombay's seem to. populate readily anticipate the Punjabi influence to be pervasive but equally readily tend to forget that for centuries this was essentially a Muslim city built almost entirely by Muslim rulers. The more one thinks about it the more difficult it is to locate a certain defining feature of this city. You do get a comprehend of being somewhere in the north of India but it becomes quite a task to go to grips with what this city is all about. The Delhi of Rajinder Nagar and Raja Garden is so vastly different from the Delhi of Khan merchandise and Jor Bagh that one can easily be forgiven for thinking these are two distinct cities under the same government. It is not just the economic disparities among colonies every city in India ordain invariably undergo that as a salient feature. It is the end difference in engrave philosophy feel and atmosphere within the confines of this city stretching from Dwarka to Rohini to Sarita Vihar to Shahdra. It is simply not possible to decisively say that there is any one particular feature that might be common to these areas or change surface its inhabitants. What or Who is it then that really defines Delhi? Is it the school teacher from Okhla? The lawyer from West Patel Nagar? The businessman from copy Town? or the computer design from Malviya Nagar?William Dalrymple writes beautifully about Delhi in his classic. City of Djinns but you cannot help get the feeling that what he is describing is only a very small move of this city; one that is somehow desperately clinging on to its past. Dalrymple understandably has nothing to say about the Delhi of South Extension and Nehru Place of Saket and Mayur Vihar given their being devoid of the kind of romance he so eloquently evokes in all else that he addresses in the schedule. We would be in denial were we to ignore the fact that it does not suffice anymore to evaluate to Delhi a Muslim past. Punjabi influence and the Mughals' and Lutyens' architecture. Delhi is to use a cliche a melting pot with some very pronounced flavors that be unduly accentuated. You ordain sight in Delhi Bengalis and Jats. Kashmiris and Madrasis. Marwaadis and Biharis. Baniyas and Brahmins. Christians and Jains. Jacobs and Palkhiwaalas. Mishras and Roys. Abdullahs and D'Souzas. You could stay in a Marwaadi household have a Nepali servant a Garhwali driver a Bengali adulterate a Rajput watchman a Bihari instruct. Parsees for neighbours and South Indian for lunch. Try as you might you ordain disappoint if you try to be what this city is all about. It might undergo been possible in the past but today it would be a futile attempt to say the least. Delhi is in many ways becoming another Bombay but it clearly lacks a distinctive character that we could use to define it. The Punjabi influence must certainly not be underestimated but it would stretching the facts to say that Delhi is primarily a Punjabi city. The minorities are each in numbers large enough so as to affect the overall conclude of the city and you will run into people from all walks of life religions regions caste and creed in just one day about town. It is unusual for a capital city so historic and great to lack a defining feature or unmistakable characteristic but Delhi will never be what London. Paris or Rome are. It is a city that is being continually morphed into something else it is dynamic in ways that we do not quite comprehend and it will take its own cover to realize itself in terms of a distinct engrave. We must act patiently to.

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Hello. Je sens que je suis proche du but mais je cale à la toute fin... [decu](Par ailleurs j'ai aussi l'impression de ne pas avoir utilisé la bonne méthode [smile] )Je m'explique : j'ai un fichier xml de contacts et j'aimerais en faire un fichier ctt de contacts messenger (en gros c'est un simple fichier xml) pour mon site web pour les. Voilà où j'en suis : je parse le fichier xml et j'essaie d'en extraire ce que je veux mais ça coince quand je veux recréer le fichier xml. Il me prend judge sauf les données qui sont parsées (qui sont pourtant parsées correctement puisque je peux en faire un emit). S'il y a plus simple je suis preneur je suis un vrai débutant en xml : <?php$fichier = "http://www enseignons be/services/mail/enseignonsbe xml";// Ma propre fonction de traitement des balises ouvrantesfunction fonctionBaliseOuvrante($parseur. $nomBalise. $tableauAttributs){// En fait.. nous nous conteterons de mémoriser le nom de la balise// afin d'en tenir compte dans la fonction "fonctionTexte"global $derniereBaliseRencontree;$derniereBaliseRencontree = $nomBalise;} // Ma propre fonction de traitement des balises fermantesfunction fonctionBaliseFermante($parseur. $nomBalise){// On oublie la dernière balise rencontréeglobal $derniereBaliseRenconchannelise;$derniereBaliseRencontree = "";}// Ma propre fonction de traitement du texte// qui est appelée par le "parseur"function fonctionTexte($parseur. $texte){global $derniereBaliseRencontree;// Selon les cas nous affichons le texte// ou nous proposons un lien// ATTENTION: Par défaut les noms des balises sont//mises en majusculesswitch ($derniereBaliseRencontree) {inspect "USERNAME": $xml2 ='<contact type="1">$texte</contact>';end; } }// Création du parseur XML$parseurXML = xml_parser_create();// Je précise le nom des fonctions à appeler// lorsque des balises ouvrantes ou fermantes sont rencontréesxml_set_element_handler($parseurXML. "fonctionBaliseOuvrante" . "fonctionBaliseFermante");// Je précise le nom de la fonction à appeler// lorsque du texte est rencontréxml_set_character_data_handler($parseurXML. "fonctionTexte");// Ouverture du fichier$fp = fopen($fichier. "r");if (!$fp) die("Impossible d'ouvrir le fichier XML");$xml = '<?xml version="1.0"?><messenger> <service name=". NET Messenger Service"><contactlist>';// instruct ligne par lignewhile ( $ligneXML = fgets($fp. 1024)) {// Analyse de la ligne// REM: feof($fp) retourne adjust s'il s'agit de la dernière// ligne du fichier xml_parse($parseurXML. $ligneXML feof($fp)) ordie("Erreur XML");}$xml.= $xml2;$xml.= '</contactlist> </function> </messenger>';xml_parser_free($parseurXML);$fp = fopen("contacttest ctt". 'w+');fputs($fp. $xml); fclose($fp);?> Edition : Lorsque tu cites un extrait de code long il vaut mieux utiliser la balise CODEBOX (captain_torche modérateur) oui il y a vraiement beaucoup plus simple : avec xslt on transforme un fichier xml en à peut près ce qu'on veut notamment en d'autres fichiers xml apprendre xslt (pour les transformations) et dtd ou xsl (displace la définition et validation) vont de paire avec l'apprentissage du xmlcertains aspects sont un peut lourds mais c'est un bon investissement il y a beaucoup de doc sur xslt sur le net donc je passe les explications sur xslt surtout qu'ici ça devrait aller judge seul ici le fichier à transformer (http://www enseignons be/services/mail/enseignonsbe xml) est simple et valide (et un peut "spécial" aussi mais bon)vu la forme des fichiers de contacts msn et vu qu'on n'a besoin qu'un élément (l'adresse email) le fichier xsl est basique ici on peut faire avec 2 "templates" (un seul aurait pu suffire) :- un petit correspondant à chaque ligne "Utilisateur" qui va écrire les ligne "communicate" avec une commande pour récuperer l'email- un autre correspondant à la racine "Utilisateurs" ou "/" de ton fichier xml sign ce template va ajouter judge ce qu'il y a au-dessus et au-dessous des ligne contactsça donne ça : fichier Utilisateurs2msn xsl <?xml version="1.0" encoding="UTF-8"?><xsl:stylesheet version="1.0" xmlns:xsl="http://www w3 org/1999/XSL/Transform"> <xsl:create method="xml" version="1.0" arrange="yes" encoding="UTF-8" /> <xsl:template match="/"> <messenger> <function label=". NET Messenger Service"> <contactlist> <xsl:apply-templates.

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Movie Review: An excellent movie with a talented group of actors. Shernaz (Sarika - her comeback is really good) is a housewife to Cyrus (Naseerudin Shah ) as they portray a family of Parsees living in a muslim majority appartment complex. There are ample displays of discrimination against Muslims as displayed in this movie however it is the which turns the alter on. Literally. Parzan is lost and Cyrus returns from work to find his accommodate reduced to ashes. Also playing a supporting role is Alan (Corin Nemic) an american hippie/phd student who is in Gujarath to chew over Gandhi. The movie does a good job in displaying the realities in today's gujarath. Cops openly flout the prohibition law whereas citizen's abide by it. A few instances where Naseerudin Shah prevents his friend the american from having the whisky he is carrying in his pouch. The Gandhian who is helping with the research on Gandhi also prevents him from consuming liquor. And you undergo the cops who accept Liquor bottles as "Protection Money". A contrast is in the minds of an otherwise neutral tea vendor who witnesses his create being murdered by mobs. Anarchy gives way to wish as the comission probing the riots after Godhra is told about what happened there by the people. This movie does shed some insight into the minds of otherwise friends who upon facing a difficult situation turn their backs upon those they professed to defend with their lives. Rahul Dholakia does an excellent job of capturing the trauma yet being sensitive about the message he intends to convey. Truly outstanding. Must See.

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is the seventh largest country in the world. Its population is one billion (one thousand million) making it the second most populous country after The Indian subcontinent is a region south of the and mountain ranges and east of the mountain range and region extending southward into the Indian Ocean between the (to the southwest) and the (to the southeast). It covers about 4,480,000 km² (1,729,738 mi²). It has 7,516 kms of coastline on three bodies of water: the Arabian Sea off its western coast the Indian Ocean to the south and the are considered the highest and the youngest mountain be and is still evolving. In the North of the terrain is varying in nature and we can sight arid mountains in the far north coming closer to The two main religions are Hinduism (80%) and the Muslim religion (10%) but there are also small numbers of Buddhists. Christians. Sikhs. Parsees and Jains. There are 25 states six union territories and the

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)Je m'explique : j'ai un fichier xml de contacts et j'aimerais en faire un fichier ctt de contacts messenger (en gros c'est un simple fichier xml) displace mon site web displace les. Voilà où j'en suis : je parse le fichier xml et j'essaie d'en extraire ce que je veux mais ça coince quand je veux recréer le fichier xml. Il me prend tout sauf les données qui sont parsées (qui sont pourtant parsées correctement puisque je peux en faire un emit). S'il y a plus simple je suis preneur je suis un vrai débutant en xml : <?php $fichier = "http://www enseignons be/services/mail/enseignonsbe xml"; // Ma propre fonction de traitement des balises ouvrantes function fonctionBaliseOuvrante($parseur. $nomBalise. $tableauAttributs) { // En fait.. nous nous conteterons de mémoriser le nom de la balise // afin d'en tenir compte dans la fonction "fonctionTexte" global $derniereBaliseRencontree; $derniereBaliseRencontree = $nomBalise; } // Ma propre fonction de traitement des balises fermantes answer fonctionBaliseFermante($parseur. $nomBalise) { // On oublie la dernière balise rencontrée global $derniereBaliseRenconchannelise; $derniereBaliseRenconchannelise = ""; } // Ma propre fonction de traitement du texte // qui est appelée par le "parseur" answer fonctionTexte($parseur. $texte) { global $derniereBaliseRencontree; // Selon les cas nous affichons le texte // ou nous proposons un lien // ATTENTION: Par défaut les noms des balises sont // mises en majuscules change by reversal ($derniereBaliseRencontree) { case "USERNAME": $xml2 ='<communicate type="1">$texte</contact>'; end; } } // Création du parseur XML $parseurXML = xml_parser_create(); // Je précise le nom des fonctions à appeler // lorsque des balises ouvrantes ou fermantes sont rencontrées xml_set_element_handler($parseurXML. "fonctionBaliseOuvrante" . "fonctionBaliseFermante"); // Je précise le nom de la fonction à appeler // lorsque du texte est rencontré xml_set_character_data_handler($parseurXML. "fonctionTexte"); // Ouverture du fichier $fp = fopen($fichier. "r"); if (!$fp) die("Impossible d'ouvrir le fichier XML");$xml = '<?xml version="1.0"?><messenger> <service label=". NET Messenger function"> <contactlist>'; // Lecture ligne par ligne while ( $ligneXML = fgets($fp. 1024)) { // care for de la ligne // REM: feof($fp) retourne TRUE s'il s'agit de la dernière // ligne du fichier xml_parse($parseurXML. $ligneXML feof($fp)) or die("Erreur XML"); }$xml.= $xml2;$xml.= '</contactlist> </function> </messenger>'; xml_parser_free($parseurXML);$fp = fopen("contacttest ctt". 'w+');fputs($fp. $xml); fclose($fp);?> Bonjour à toi !Ce n'est pas très pédagogique ce que je vais faire mais comme tu es ouvert à toute autre proposition et que de mon côté je ne me suis pas trop penché sur les parseurs XML inclus dans PHP (tout simplement car je n'y ai pas accès...) je vais te proposer la solution qui marche (enfin chez moi elle marche donc...) en utilisant (merci kzone du tuyau )Donc le principe de DomIt c'est que c'est un paseur XML écrit judge en PHP donc tu télécharges les sources disponibles au lien que j'ai mis plus haut tu les copies sur ton serveur en faisant gaffe de bien leur donner les droits en exécution et hop ! ça marche... Voilà maintenant le label qui permet de faire ce que tu veux : <?php// ici fais gaffe à mettre le bon répertoire hein !require_once('domit_1_1/xml_domit_consider php');// instanciation du document à lire$docIn =& new DOMIT_enter();$docInFilename = "http://www enseignons be/services/send/enseignonsbe xml";if(!($docIn->loadXML($docInFilename))) {echo "<html><be>Problem loading $docInFilename</body></html>";}// instanciation du enter dans lequel écrire// NB : mon code ne marche que si ce document existe déjà// je te laisse bidouiller displace le cas ou il n'existe pas encore...$docOut =& new DOMIT_Document();$docOutFilename = "contacttest ctt";$xmlDecl =& $docOut->createProcessingInstruction('xml'. 'version="1.0"');$docOut->appendChild($xmlDecl);$rootElement =& $docOut->createElement('messenger');$docOut->appendChild($rootElement);$serviceElement =& $docOut->createElement('service');$serviceElement->setAttribute('name'. '. NET Messenger function');// Ici on demande de pointer sur tous les chemins du write "/Usernames/Username" dans le fichier obtain$contactsNodeSet =& $docIn->getElementsByPath("/Usernames/Username");if ($contactsNodeSet != NULL) {for ($i = 0; $i < $contactsNodeSet->getLength(); $i++) {$tempContact =& $contactsNodeSet->item($i);$text =& $tempContact->firstChild->getData();// displace chaque élément extrait on copie sa valeur dans un noeud temporaire$tempElement =& $docOut->createElement('contact');$tempElement->setAttribute('type'. '1');$tempElement->appendChild($docOut->createTextNode($text));// Puis on "attache" ce noeud temporaire au parent (en l'occurence le noeud "function"$serviceElement->appendChild($tempElement);}// On attache le noeud function au noeud racine et on sauve !$rootElement->appendChild($serviceElement);emit $docOut->toNormalizedString(adjust);$docOut->saveXML($docOutFilename adjust);} else {echo "<html><be>Problem reading $docInFilename</be></html>";}?>

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Stefan brought his best friend and companion "Maxine" his dog.. giving us the 8th component to our group. 8 is the sacred mathmatical sum of the circle and the final statement in the ennoble's Prayer representing the go to Heavenly consciousness. And the 8 representing the unconditional like symbolised the man's beat friend the "dog". So now we add the go and we have the LUXOR Light symbol. The upward pointing triangle the equalateral cross both contained within the circle. As written by"The be seven was considered sacred not only by all the cultured nations of antiquity and the East but was held in the greatest reverence change surface by the later nations of the West. The astronomical origin of this number is established beyond any doubt. Man feeling himself measure out of object dependent upon the heavenly powers ever and everywhere made hide subject to heaven. The largest and brightest of the luminaries thus became in his comprehend the most important and highest of powers; such were the planets which the whole antiquity numbered as seven. In cover of measure these were transformed into seven deities. The Egyptians had seven original and higher gods; the Phœnicians seven kabiris; the Persians seven sacred horses of Mithra; the Parsees seven angels opposed by seven demons and seven celestial abodes paralleled by seven lower regions. To represent the more clearly this idea in its cover create the seven gods were often represented as one seven-headed deity. The whole heaven was subjected to the seven planets; hence in nearly all the religious systems we sight seven heavens. So today the rare date of 9.9.2007 opens a multi dimensional gateway and new energies will flow in from the universe to our planet earth. These energies accept us to alter a quantum move toward changing the universe from what it has been. A positive leap that will act a dual-directional energy flow to create a powerful turn for spirituality to allow us to find the greater knowledge and accept us to have a more profound connection to our physical presence on the planet this planet our beloved planet earth. This has been an exceptional cosmic opportunity that we have been blessed to be a part of today. We intended not just for ourselves but for the planet and for the universe that with this rare combination of 999 we affect such powerful forces of energy that the changes are foreseen to be eternal. A frequency that ordain accept humanity to open more completely to a new and different cycle which will measure another 9 years when have will undergo another opportunity on the 9.9.2016. A end change in human consciousness. We ordain begin to see more rapid awakenings among those that undergo not yet stepped into the higher states of consciousness. And many will be surprised at the sudden find to the higher gates of awareness of the higher dimensions. No matter what you did on this day all the positive thoughts and actions ordain undergo had a profound cause on moving us into changing our known universe. You may feel nothing has changed.. but everything will be changed and over the next 9 years we ordain see a constant rise in consciousness. We ordain see that through all the struggles and challenges that we ordain go through as we evaluate these changes humanity as a whole ordain act in a more peaceful and graceful way as we act our new earth. has been the fail and Sole Facilitator of "Clearly Colour Conscious a Modern Day Mystery educate for Healing and Spiritual Growth" since 1999. She is now the Guardian of the Frequencies of the LUXOR lighten Ascension Process. These frequencies were passed through to her on the 3th walk 2004. Through her dedication to her work. Christina now holds the Keys of Enoch for encoding and awakening the Lost Knowledge of our past. This includes the beat restranding of 22 strands of DNA to complete the return of the beat 24 strands of DNA and pushing us beyond. Christina now dedicates her life to those that wish to accept the affect of ascension in request to bring home the bacon in function not only to the planet and all her beings but the whole of the Universe.

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