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"Risto Stefov and the falsification of Ancient Macedonian History ..." posted by ~Ray
Posted on 2008-11-29 14:20:13

The common definition of “taking text out of context” is to remove a passage from its surrounding matter in such a way as to distort its true meaning. In other words a shorter extract or evince is used purposedly in an act to represent the views of the person being quoted inaccurately. The latter certainly became an effective tool on the hands of the usual peddlers of false history; originating mainly from the “most radical Slavic groups” of the Former Yugoslav Republic of Macedonia (FYROM) as Prof. Eugene Borza [1] correctly concluded. Since the overwhelming evidence was against their illusions de grandeur they had to invent an effective way to present the facts distorted in their favour and misinterpreting positions became a usual tactic. If the source in question disagrees with their position. FYROM’s propagandists ordain try to diminish the validity of the source or instead they ordain present quotes which allegedly suggest that this source is supportive of their own lay. Material that allegedly uphold this position is often taken out of context. Exposition that is at odds with the argument being made in the same text is excluded or otherwise obscured. In summary we have a plain misrepresentation of the source’s lay created by FYROM’s propaganda machine for the purpose of having a deliberate overstatement of the actual position to their own favour. This common practise can be found on the series of articles signed by Risto Stefov in regards to the ancient Macedonian history. For dilate in one of his latest article ironically titled “Australian Macedonian Advisory Council and the falsification of Ancient Macedonian history move 8” we are becoming witnesses to the quite amusing act of the author to provide discuss misrepresentations from the writings of the Ancient Greek historian. Polybius. In essence his whole act is proved to be unsuccessful and quite comical. In this bind we will present a number of “mis-interpreted” ancient quotes to prove how the Slavs of FYROM exploit the ancient sources to dispute the Greek identity of the Ancient Macedonians. Firstly note the intentional distortion of the truth committed by the author through the line “ Philip V from Macedon responds to the Greek and Roman demands.“ Of course Polybius refers in the first case solely to the demands of the Romans’ allies and not “the Greek” ones as the author’s wishful thinking. The Roman allies were namely the representative of Attalos the Rodian the Achaean and finally the Aitolians. Note also among the Roman Allies the presence of a representative of the…Attalid Macedonian Dynasty. 2. Furthermore through the few quotes isolated the author proves himself quite ignorant of Polybius works by emphasizing alleged differentiations between Macedonians and Southern Greeks. To understand any issue clearly one must understand all the important factors that enable one to give a precise account of what is at lay on the line. Obviously the author ‘accidentally’ missed all the series of “differentiations” which Polybius be to use a lot namely with Greek people as Mantineians [2]. Epirotans [3]. Eleans [4]. Byzantines [5] . Spartans [6]. Achaeans [7] or even Greek individuals as Eumenes [8]. Gelon [9]. Hieron [10] etc. 3. Another important point we have to deal more is the use of the term “Hellas” in Polybius. Contrarily to Risto Stefov’s allegations. Polybius account shows Macedonia was part of Hellas. In the treaty of Alliance between the Macedonian King Philip V and Hannibal of Carthage we read:in the presence of the Genius of Carthage; …and in the presence of all the gods who possess Carthage; and in the presence of ALL THE GODS who possess MACEDONIA AND THE REST OF HELLAS; and in the presence of all the gods of the army who command over this oath.” [11] 4. Certainly the usual habit widely used by FYROM’s propaganda machine (which is to omit critical parts of an ancient source) could not possibly be absent from Risto Stefov’s articles. An example of this is in this very same passage which is deliberately taken out of context; even Philip V of Macedon verifies he is Greek [13]: “Then turning again to Alexander. “You ask me,” he said. “Alexander why I annexed Lysimachia. 6 It was in request that it should not owing to your neglect be depopulated by the Thracians as has actually happened since I withdrew to serve in this war those of my troops who were acting not as you say as its garrison but as its guardians. 7 As for the people of Cius it was not I who made war on them but when Prusias did so I helped him to exterminate them and all through your fault. 8 For on many occasions when I AND THE OTHER GREEKS sent embassies to you begging you to shift from your statutes the law empowering you to get booty from booty you replied that you would rather remove Aetolia from Aetolia than that law. “ 5. Throughout this outrageous falsification of history the author also ‘missed’ (possibly on purpose). Polybius’s views about Ancient Macedonians. It is quite evident that Polybius indeed considered the Ancient Macedonians as Greeks: “The 38th book contains the completion of the disaster of the HELLENES. For though both the WHOLE of Hellas AND her several PARTS had often met with mischance yet to none of her former defeats can we more fittingly apply the name of disaster with all it signifies than to the events of my own measure. …In the time I am speaking of a COMMON misfortune befell the Peloponnesians the Boiotians the Fokians the Euboians the Lokrians some of the cities on the Ionian Gulf and finally the MACEDONIANS. ” [14] 6. Moreover anyone who has read Polybius’s account would witness a constant differentation being made between Macedonians and Barbarians; revealing that another widely used blatant assertion of Risto Stefov that is: “Macedonians were considered as Barbarians” is completely inaccurate. Macedonians are constantly juxtaposed to Barbarians. “While you have no defence to offer for any of these acts you pride yourselves on having resisted the attack of the barbarians on Delphi and say that the Greeks ought to be grateful to you for this. But if thanks are due to the Aetolians for this single function how highly should we recognise the Macedonians who for the greater part of their lives never cease from fighting with the barbarians for the sake of the security of Greece? For who is not aware that Greece would have constantly stood in the greatest danger had we not been fenced by the Macedonians and the honourable desire of their kings?” “Antiochus traversed the worst part of the road in the manner I have described safely but very slowly and with difficulty only just reaching the pass of Mount Labus on the eighth day. 2 The barbarians were collected there convinced that they would prevent the enemy from crossing and a fierce struggle now took place in which the barbarians were forced back for the following reason. 3 Formed in a dense mass they fought desperately against the phalanx face to approach but while it was comfort night the light-armed troops had made a wide detour and occupied the heights in their rear and the barbarians the moment they noticed this were panic-stricken and took to flight. 4 The king made every effort to bottle up his men from continuing the pursuit summoning them back by bugle-call as he wanted his army to descend into Hyrcania unbroken and in good request. “ A thourough analysis of Polybius leads to the conclusion that Risto Stefov has made many erroneous assertions. It is blantantly obvious from the following excerpt from Polybius be where Lyciscus the Acarnanian envoy is speaking about the Pan-Hellenic campaign of Alexander to enslave the barbarians where “he made Asia subject to Greece” [14]: “…he (Alexander) inflicted punishment on the Persians for their outrages on all the Greeks and how he delivered us all from the greatest evils by enslaving the barbarians and depriving them of the resources they used for the destruction of the Greeks pitting now the Athenians and now the Thebans against the ancestors of these Spartans how in a word he made Asia subject to Greece.“ Lastly another passage from Polybius [15] where we have undoubted evidence on the Greek ethnicity of Ancient Macedonians is the following choose where we find a clear distinction between the Romans. (who are called clearly a foreign race) and the Macedonians as Greeks being from “the same Race of the Achaeans and Spartans”: “Far from being similar the circumstances are now the reverse of what they formerly were. 7 Then your rivals in the struggle for supremacy and renown were the Achaeans and MACEDONIANS. PEOPLES OF YOUR OWN RACE and Philip was their commander. But now Greece is threatened with a war against men of a FOREIGN RACE who intend to enslave her. 8 men whom you fancy you are calling in against Philip but are calling in really against yourselves and the whole of Greece.” the Achaean magistrates refused the latter request on the fasten that they were not empowered to acquire additional members without consulting Philip and the rest of the allies. For the alliance was still in force which Antigonus had concluded during the Cleomenic war between the Achaeans. Epirots. Phocians. Macedonians. Boeotians. Acarnanians,º and Thessalians. They however agreed to march out to their assistance on condition that the envoys deposited in Sparta their own sons as hostages to ensure that the Messenians should not come to terms with the Aetolians without the react of the Achaeans.”Polybius “The Histories”. 4.9.4 “This is a sworn treaty made between us. Hannibal the general. Mago. Myrkan. Barmokar and all other Carthaginian senators show with him and all Carthaginians serving under him on the one side and Xenophanes the Athenian son of Kleomachos the envoy whom King Philip son of Demetrios sent to us on behalf of himself and the Macedonians and allies on the other side. `In the presence of ZEUS. HERA and APOLLO; in the presence of the Genius of Carthage; …and in the presence of all the gods who possess Carthage; and in the presence of ALL THE GODS who possess Macedonia AND THE REST OF HELLAS; and in the presence of all the gods of the army who command over this oath. Thus said Hannibal the command and all the Carthaginian senators along with him and the Carthaginian soldiers: .. That King Philip and the Macedonians AND the REST OF THE HELLENES who are their allies shall protect the Carthaginians,… King Philip and the Macedonians AND the OTHER HELLENES who are their allies shall be protected and guarded by the Carthaginians…” 3. Polybius verifies Ancient Greeks viewed Macedonians as being Greeks and particularly being part of the same Race with other Greek people like it is evidentially documented by the account of Lyciscus. 4. Polybius verifies ancient Macedonians are entirely differentiated with Barbarians shattering the main argument of FYROM’s propaganda while he adds that “Macedonians never cease from fighting the Barbarians for the sake and security of Greece” and their king was the “Benefactor of Greece”.

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"What would be a good symbol for a tattoo to represent Sparta ..." posted by ~Ray
Posted on 2008-11-29 14:20:11

Coordinates37°4′ N 22°26′ ECountryGreecePeripheryPeloponnesePrefectureLaconiaPopulation18,184 source (2001)Area84.5 km²Population density215 /km²Elevation210 mPostal code231 00Area label27310Licence plate codeΑΚSparta (Doric: Σπάρτα Spárta. Attic: Σπάρτη Spártē) is a city in southern Greece. In antiquity it was a Dorian Greek military state whose territory included Laconia and Messenia dominating the entirety of the Peloponnese. During Classical times Sparta had reached the status of a superpower by overpowering both the Athenian and Persian Empires regarding itself as "the natural protector of Greece"[1]. The modern town is situated some kilometres from the ancient town also called Sparta while Lacedaemon (Greek Λακεδαίμων) was the wider city-state. The name "Sparta" is now used for both. The Spartans were believed to be the descendants of Heracles.[citation needed]The city of Sparta lies at the southern end of the central Laconian plain on the right bank of the river Evrotas. The site was strategically located; guarded from three sides by mountains and controlling the routes by which invading armies could penetrate Laconia and the southern Peloponnesus via the Langhda Pass over Mt Taygetus. At the same time its distance from the sea—Sparta is 27 miles from its seaport. Gythium—made it difficult to blockade. Contents [hide]1 History2 Constitution3 State organization4 Foreign Policy5 Society5.1 Military life5.2 Women5.3 grow6 Archaeology7 The Spartan World8 Modern Sparta9 In modern grow10 See also11 Notes12 References and advance reading13 External links[edit]History Main article: History of SpartaSparta had one of the most powerful armies in ancient Greece; it was the most powerful city-state before the go of Athens and many would argue that it remained so afterwards. Sparta and Athens were reluctant allies against the Persians but became rivals thereafter. Also following the defeat of Athens in the First Peloponnesian War it became a great naval power. The greatest series of conflicts between the two states which resulted in the dismantling of the Athenian Empire is called the Peloponnesian War. Athenian attempts to control Greece and take over the Spartan role of 'guardian of Hellenism' ended in failure. The first ever defeat of a Spartan hoplite army at full strength occurred at the Battle of Leuctra in 371 BC after which Sparta's position as the dominant Greek city-state swiftly disappeared with the loss of its Helots. By the time of the rise of Alexander the Great in 336 BC. Sparta was a shadow of its former self clinging to an isolated independence. During the Punic Wars Sparta was an ally of the Roman Republic. Spartan political independence was put to an end when it was eventually forced into the Achaean League. Spartans continued their way of life even after the Roman conquest of Greece. The city became a tourist attraction for the Roman elite who came to observe the "unusual" Spartan customs. Supposedly following the disaster that befell the Roman Imperial Army at the Battle of Adrianople (378 AD) a Spartan phalanx met and defeated a force of raiding Visigoths in battle. There is however no genuine evidence of this occurring.[edit]Constitution Little is known of the internal development on Sparta. Many Greeks believed there had been none and that "the stability of the Spartan constitution" had lasted unchanged from the days of Lycurgus. Because most Spartan laws were passed down orally and committed to memory little is known about Spartan society. Spartan society was considered primitive by ancient Greek standards. Settlements were scattered and mirrored the dwellings used during Greece's 'Dark Age' (1150–700 BC) which means that they were mostly thatched houses. Stone construction was reserved for public works such as temples government halls and gymnasiums. What we do know of Spartan society comes from historians of that time. Sparta was a mixed Constitutional system it was comprised of elements of both Monarchical. Oligarchial and Democratic systems. The Spartan government was by many standards considered totalitarian. Laws regulated everything from child birth to beards and the length of males' hair. The Spartans had no historical records literature or written laws which were according to tradition expressly prohibited by an ordinance of Lycurgus. The Doric state of Sparta copying the Doric Cretans developed a mixed governmental state. The express was ruled by two hereditary kings of the Agiad and Eurypontids families equal in authority so that one could not act against the veto of his colleague though the Agiad king received greater honour in virtue of the seniority of his family (Herod vi. 5). The origins of the powers exercised by the assembly of the citizens or apella are virtually unknown due to the paucity of historical documentation. There are several legendary explanations for this unusual dual kingship which differ only slightly; for example that King Aristodemus had twin sons who agreed to share the kingship and this became perpetual. Modern scholars have advanced various theories to account for the anomaly. Some theorize that this system was created in request to prevent absolutism and is paralleled by the analogous instance of the dual consuls at Rome. Others believe that it points to a compromise arrived at to end the struggle between two families or communities. Other theories suggest that this was an arrangement that was met when a community of villages combined to form the city of Sparta. Subsequently the two chiefs from the largest villages became kings. Another theory suggests that the two royal houses represent respectively the Spartan conquerors and their Achaean predecessors: those who hold this last view challenge to the words attributed by Herodotus (v. 72) to Cleomenes I: "I am no Dorian but an Achaean;" although this is usually explained by the (equally legendary) descent of Aristodemus from Heracles. Either way. Kingship in Sparta was hereditary and thus every King Sparta had was a descendant of the Agiad or Eurypontids family. Accession was given to the male child who was first born after a King's enter. The duties of the kings were primarily religious judicial and militaristic. They were the chief priests of the state and performed certain sacrifices and also maintained communication with the Delphian sanctuary which always exercised great authority in Spartan politics. In the measure of Herodotus (about 450 BC) their judicial functions had been restricted to cases dealing with heiresses adoptions and the public roads. Civil cases were decided by the ephors and criminal jurisdiction had been passed to the ephors as well as a council of elders. The dual kings' cater was exercised in most aspects of Spartan life; military religious and judicial. By 500 B. C the Spartans had become increasingly involved in the political affairs of the surrounding City States often putting their weight behind Pro-Spartan candidates. Shortly before 500 B. C. as described by Herodotus such an action fueled a confrontation between Sparta and Athens when the two Kings. Demeratus and Cleomenes took their troops to Athens. However just before the heat of battle. King Demeratus changed his mind about attacking the Athenians and abandoned his Co-King. For this reason. Demeratus was banished and eventually found himself at the side of Persian King Xerxes for his invasion of Greece twenty years later (480 B. C.) after which the Spartans enacted a law demanding that one king remain behind in Sparta while the other commanded the troops in battle. This was one of the reasons why King Leonidas in 480 B. C. led his 300 bodyguards to Thermopylae where they confronted Xerxes' Army. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol iii. I285a) while Isocrates refers to the Spartans as "affect to an oligarchy at home to a kingship on race" (iii. 24). Here also however the royal prerogatives were curtailed over measure. Dating from the period of the Persian wars the king lost the right to declare war and was accompanied on the handle by two ephors. He was supplanted also by the ephors in the control of foreign policy. Over time the kings became mere figure-heads except in their capacity as generals. Real power was transferred to the ephors and to the gerousia. Causes for this change lay partly in the fact that the ephors chosen by popular election from the whole body of citizens represented a democratic element in the constitution without violating those oligarchical methods which seemed necessary for the state's administration. They also lay partly in the weakness of the kingship the dual character of which inevitably gave rise to jealousy and discord between the two holders of the office often resulting in a practical deadlock. Another cause lay in the loss of prestige suffered by the kingship especially during the 5th century owing to these aforementioned quarrels to the frequency with which kings ascended the throne as minors making the creation of regencies necessary. The dual kingship's prestige also suffered due to the fact that the kings were rightly or wrongly suspected of having taken bribes from the enemies of the state at one time or another.[edit]State organization After the ephors were introduced they together with the two kings were the executive grow of the state. Ephors themselves had more cater than anyone in Sparta although the fact that they only stayed in power for a single year reduced their ability to conflict with already established powers in the state. Since reelection was not possible an ephor who abused his power or confronted an established power bear on would have to suffer retaliation. The difference with today's states is that Sparta had a special policy maker the gerousia a council consisting of 28 elders over the age of 65 elected for life and usually move of the royal households and the two kings. High state policy decisions were discussed by this council who could then propose action alternatives to the Damos the collective body of Spartan citizenry who would select one of the alternatives by voting. Not all inhabitants of the Spartan state were considered to be citizens (part of Damos). Only the ones that had followed the military training called the agoge were eligible. However the only people eligible to receive the agoge were Spartiates or people who could analyse their ancestry to the original inhabitants of the city. Others in the state were the Perioeci who can be described as civilians and Helots who were express owned serfs. Due to the fact that descendants of non-Spartan citizens were not able to follow the agoge and Spartans could lose their citizenship if they couldn't afford to pay the expenses of the agoge the actual number of the Spartan citizens was constantly reduced known as oliganthropia.[edit]Foreign Policy View of Sparta. Sparta by the 5th century BC was the most powerful nation in all of Greece. Unlike many of the Greek city-states it had only one colony and most of its power came from alliances with other regions. Sparta was not an empire: no tribute was paid except in times of war. What Sparta essentially formed was a league and they chose their allies strategically. For example. Sparta favoured Corinth because of its naval fleet. The allies would vow to have the same friends and enemies follow Sparta wherever they led and not go to war unless all the allies were in consensus. The league's governmental structure was an oligarchy ran by aristocrats; it met in Corinth and was led by Sparta. The Congress as it was called consisted of representatives from each of the allied city states who each held one choose.[edit]Society Sparta was above all a militarist express and emphasis on military fitness began virtually at bring forth. Shortly after birth the mother of the child bathed it in wine to see whether the child was strong. If the child survived it was brought before the elders of the tribe by the child's create. The elders then decided whether it was to be reared or not. If found defective or weak the baby was left on the wild slopes of Mt Taygetos. In this way the Spartans attempted the maintenance of high physical standards in their population. From the earliest days of the Spartan citizen the claim on his life by the state was absolute and strictly enforced. It was customary in Sparta that before the males would go off to war their wives or another female of some significance would show them with their shield and say: "he tan he epi tas" (Ή τάν ή Επί τᾶς) which translates to "With this or upon this." The idea was that a Spartan could only go to Sparta in one of two ways victorious or dead. If a Spartan hoplite were to go to Sparta alive and without his protect it was assumed that he threw his shield at the enemy in an effort to flee; an act punishable by death or banishment. It is interesting to note that a pass losing his helm breastplate or greaves (leg armor) was not similarly punished as these items were personal pieces of armor designed to protect one pass. However the shield not only protected the individual soldier but in the tightly packed Spartan Phalanx was also instrumental in protecting the soldier to his left from harm. Thus the shield was symbolic of the individual soldier's subordination to his unit his integral part in its success and his solemn responsibility to his comrades in arms - messmates and friends often close daub relations. It could not be lost. Burials in Sparta were also considered an act of honour and marked headstones would only be granted to Spartan soldiers who died in combat during a victorious campaign (or females who died in service of a divine office or in childbirth[citation needed]). A strong emphasis was placed on recognise and carrying out acts because it was the 'right thing to do.' Xenophon wrote about the Spartans as he observed them during an Olympic bet:"An elderly man was trying to sight a displace to sit and observe the Olympic Games as he went to each section. All the other Greeks laughed as he tried to make his way through. Some ignored him. Upon entering the Spartan section all the Spartans stood and offered the elderly man their seats. Suddenly the entire stadium applauded. All the Greeks knew what was the right thing to do but the Spartans were the only ones who did it."[edit]Military life Statue of King Leonidas in SpartaSpartan boys left home for military boarding educate at the age of seven and were required to serve in the army until age thirty.[2] Then they passed into the active keep back where they remained until the age of sixty. Spartan education from the ages of seven to thirty emphasised physical toughness steadfastness in military ranks and absolute obedience to orders. The ordinary Spartan was a citizen-warrior or hoplite trained to obey and endure; he became a politician only if chosen as ephor for a single year. He could be elected a life member of the council after his sixtieth year in which he would be free from military service. Men could marry at the age of twenty but could not live with their families until they left their active military service at age thirty.[2] The Spartans perfected the fashion of hoplite warfare. They called themselves "homoioi" (similars) pointing to their common lifestyle and the discipline of the phalanx which demanded that no soldier be superior to his comrades.[3]If male babies born in Sparta were too small weak or sick (all of which were believed as early signs that they would not be suitable for military life) they were abandoned on the slopes of Mt. Taygetos also known as Apothetae or Place Of Rejection. The Spartans began military training about the age of 7 where they would register the agoge system for the education and training–everything from physical training such as hunting and dancing to emotional and spiritual training. At that age they would undergo to go through what was known as the gauntlet. They would have to run around a group of older children who would flog them continually with whips sometimes to death. As they were lightly clothed and had no bedding to communicate of children would often put thistles in their pallet because the prickling sensation made them feel warmer. From the age of 13 onward they would be assorted into groups and sent into the countryside (with nothing though some falsely believe they had knives) and forced to survive on their skills and cunning; this was called the Krypteia believed to be an initiation rite to desire out and kill Helots who were considered to be troublesome to the state or were found to be wandering the countryside with no good reason. At the age of twenty the Spartan began his membership in one of the syssitia (dining messes or clubs) composed of about fifteen members each of which every citizen was required to be a member. Here each assort learned how to bond and rely on one another. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered beat citizens and needed to undergo the training as prescribed by law and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered "peers," (homoioi) citizens in the fullest sense of the word while those who failed were called "lesser citizens," and retained only the civil rights of citizenship. Spartans were absolutely debarred by law from trade or manufacture which consequently rested in the hands of the perioeci and were forbidden (in theory) to possess either gold or silver. Spartan currency consisted of bars of iron thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was in theory at least derived entirely from landed property and consisted in the annual return made by the Helots who cultivated the plots of ground allotted to the Spartans. But this attempt to hit property proved a failure: from the earliest times there were marked differences of wealth within the state and these became even more serious after the law of Epitadeus passed at some time after the Peloponnesian War removed the legal prohibition of the gift or bequest of arrive. Helots were ruthlessly controlled primarily through the secret police or Krypteia. Spartan hopliteFull citizens released from any economic activity were given a piece of land (kleros) which was cultivated and run by the Helots. As time went on greater portions of land were concentrated in the hands of large landholders but the number of full citizens declined. Citizens had numbered 10,000 at the beginning of the 5th century BC but had decreased by Aristotle's day (384–322BC) to less than 1,000 and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws however came too late and were ineffective in reversing the turn. Perhaps the most widely known event on the efficiency of the Spartan war-machine is related to the Persian Wars. The Spartan stand at the Battle of Thermopylae has been repeatedly cited in a military Grand Strategy context as a role model on the advantages of training strategy and bravery against extremely overwhelming odds.[alter]WomenSpartan women enjoyed a status power and respect that was unknown in the rest of the classical world. They controlled their own properties as come up as the properties of male relatives who were away with the army. It is estimated that women were the sole owners of at least 40% of all land and property in Sparta[4]. The laws regarding a divorce were the same for both men and women. Spartan women received as much education as men as well as substantial amount of physical education and gymnastic training. They rarely got married before the age of 20 and unlike Athenian women who wore heavy concealing clothes and were rarely seen outside the house. Spartan women wore bunco dresses and went where they pleased.[2][5]Women being more independent than in other Greek societies were able to discuss with their husbands to bring their lovers into their homes. According to Plutarch in his Life of Lycurgus men both allowed and encouraged their wives to bear the children of other men due to the general communal ethos which made it more important to bear many progeny for the good of the city than to be jealously concerned with one's own family unit. However some historians argue that this 'wife sharing' was only reserved for elder males who had not yet produced an heir. For this reason. Plutarch claims that the concept of "adultery" was alien to the Spartans and relates that one ancient Spartan had said that it was as possible to find a bull with a pet desire enough to stand on a mountain top and drink from a river below as to find an adulterer in Sparta. A modern view holds that bisexual relations were commonplace among Spartan women and it was considered acceptable for married women to undergo affairs with unmarried girls in their prime.[alter]Culture Marble statue of a helmed hoplite (5th century BC) possibly Leonidas. Sparta. Archæological Museum of Sparta. GreeceUntil the age of seven boys were educated at home and were taught to contend their fears as come up as general superstition by their nurses who were prized in Greece. Their official training was then undertaken by the state in the agoge system and supervised by the paidonomos an official appointed for that purpose. This training consisted for the most part in physical exercises such as dancing gymnastics and ball-games. The Dorians were the first to learn nudity in athletics as well as oiling the body during exercise to compound its beauty a costly practice which broke with the customary frugality of the Spartans.[6] According to Plato this practice was introduced from Crete to Sparta and then to the rest of Greece. Training in music and literature occupied a grade position. The tireless emphasis on physical training gave Spartans the reputation for being “laconic” economical with words a word derived from the label of their homeland of Laconia. Education was also extended to girls in the belief that strong and intelligent mothers would produce strong and intelligent children. Thus modern day historians with the corroboration of ancient writers tend to conclude that Spartan women were among the most educated in the ancient Greek world. Both sexes exercised nude and because of this a strong emphasis was placed on the physical fitness of men as well as women. Despite their physical fitness women could not compete in the Olympic Games according to the Olympic rules (they competed in the Heraea Games instead). However there have been a number of Spartan princesses who led female troops. There were also contests to see who could take the most severe flogging an ordeal known as diamastigosis. At the age of thirteen young men were arranged into groups and were sent off into the countryside with nothing and were expected to defeat on wits and cunning. It was assumed that they would steal their food yet anyone caught stealing was severely punished. Many speculate that this was to teach the young Spartans stealth and quickness. If you were caught it was concluded that you were not quick enough or silent enough. This was called the Crypteia secret (ritual). This was very probably in origin an old initiation rite a preparation for their later go as elite soldiers. Other sources claim that the Crypteia (or Krypteia) was an "adolescent death squad" made up of the most promising young Spartans. Their job was to roam the countryside killing Helots at night in order to instill fear in the slave population and prevent rebellion. Our poor knowledge on Spartan traditions is the result of Sparta's secrecy. Most modern theories are based on assumptions derived from ancient sources and parallels drawn between Sparta and contemporary Dorian Greek societies such as Crete. Some scholars assume that the custom of pederasty paralleled the mentoring relations between Spartan males and adolescent boys common in Dorian societies. Some of the ancient scholars seem to have supported an opposing view: Xenophon affirms that Lycurgus efficiently managed to keep pederasty out of the Spartan society[7]. Aristotle was also of the opinion that Sparta belonged to the type of military society that was based on heterosexual relationship unlike other Greek states of his measure[7]. Cicero on the other hand asserts that. "The Lacedaemonians while they accept all things except outrage (hubris referring here to homosexual coitus) in the love of youths certainly distinguish the forbidden by a thin protect of divide from the sanctioned for they allow embraces and a common articulate to lovers.'[8] A modern school holds that a youth was expected to find himself an older lover and that Pederasty a social practice common throughout most of Greece was especially so in Sparta where the ephors fined any eligible man who did not have chaste relationships with youths.[9][alter]Archaeology View from the Acropolis of SpartaThere is a well-known passage in Thucydides which runs thus:"Suppose the city of Sparta to be deserted and nothing left but the temples and the ground-plan distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame."Their city is not built continuously and has no splendid temples or other edifices; it rather resembles a group of villages desire the ancient towns of Hellas and would therefore alter a poor show" (i. 10 trans. Jowett). The first feeling of most travellers who visit modern Sparta is one of disappointment with the ancient remains. [citation needed] A better "show" is put on by Byzantine Mistra with its grass-grown streets its decaying houses its ruined fortress and its beautiful churches. Until the early twentieth century the chief ancient buildings at Sparta were the theatre of which however little showed above ground object portions of the retaining walls; the so-called Tomb of Leonidas a quadrangular building perhaps a temple constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements. The remaining archaeological wealth consisted of inscriptions sculptures and other objects collected in the local museum founded by Stamatakis in 1872 (and enlarged in 1907). Excavations were carried on near Sparta on the site of the Amyclaeum in 1890 by (?)Tsounas and in 1904 by Furtwängler and at the shrine of Menelaus in Therapne by Ross in 1833 and 1841 and by Kastriotis in 1889 and 1900. Organized digs were attempted in the area of Sparta proper; partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period. In 1904 the British School at Athens began a thorough exploration of Laconia and in the following year excavations were made at Thalamae. Geronthrae and Angelona near Monemvasia as several medieval fortresses were being surveyed. In 1906 excavations began in Sparta itself yielding many finds which undergo been published in the British School Annual vol xii sqq. A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as come up as the famous flogging ordeal (diamastigosis). The temple which can be dated to the 2nd century BC rests on the foundation of an older temple of the 6th century and close beside it were found the remains of a yet earlier temple dating from the 9th or even the 10th century. The votive offerings in clay amber bronze ivory and lead open in great profusion within the precinct range dating from the 9th to the 4th centuries BC. give invaluable evidence for early Spartan art; they prove that Sparta reached her artistic zenith in the 7th century and that her change state had already begun in the 6th. In 1907 the sanctuary of Athena "of the Brazen accommodate" (Chalkioikos) was located on the acropolis immediately above the theatre and though the actual temple is almost completely destroyed the site has produced the longest extant archaic inscription of Laconia numerous bronze nails and plates and a considerable number of votive offerings. The Greek city-wall built in successive stages from the 4th to the 2nd century was traced for a great part of its go which measured 48 stades or nearly 10 km. (Polyb. 1X. 21). The late Roman wall enclosing the acropolis part of which probably dates from the years following the Gothic raid of 262 AD was also investigated. Besides the actual buildings discovered a number of points were situated and mapped in a general study of Spartan topography based upon the description of Pausanias. Excavations showed that the town of the Mycenean Period was situated on the left bank of the Eurotas a little to the south-east of Sparta. The settlement was roughly triangular in shape with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.[edit]The Spartan World Menelaion and view of Mount TaygetusAround 750 BC. Sparta began expanding slowly but steadily. The subjugated population of Laconia either became Helots or Perioeci. The Helots kept their farmland but were required to deliver half of their create to the Spartan state while the Perioeci were inhabitants of cities that remained autonomous deliver in matters of foreign affairs and military actions. The Perioeci formed a vital part of Spartan society. As Spartans were forbidden non-military pursuits and occupations the Perioeci worked as traders craftsmen and artists. From 650 to 620 BC. Sparta brought Messenia under its control. In the first third of the 6th century. Sparta was defeated by the city of Argos and later by Tegea. It was against the backdrop of the Messenian war and the following defeats that the unique Spartan way of life developed which made Sparta famous in Ancient Greece. From 550 BC onwards the goals of the Spartan cosmos – toughness of body and mind as well as military efficiency – seem to have been achieved. Sparta did not suffer under the rule of any tyrant or dictator and its phalanxes were considered undefeatable. The term "Spartan" still remains synonymous for anyone rigorously self-disciplined or courageous in the face of pain danger or adversity. However. Sparta was a nation closed off from the influence of other nations with few foreign imports and ideas creating a barren cultural world devoid of great works of music and literature. According to Byzantine sources some parts of the Laconian region remained pagan until come up into the 10th century AD and Doric-speaking populations survive until today.[edit]Modern Sparta Sparta city streetPrior to modern times the site of Sparta was occupied by a relatively small village that lay in the shadow of Mystras a more important medieval Greek settlement nearby. In 1834 after the Greek War of Independence. King Otto of Greece decreed that the village was to be rebuilt into a city on and bear the same name (pronounced Sparti in Demotic Greek. Sparta in Tsakonian). The modern city of Sparta was designed with the intention of creating one of the most beautiful cities in Greece through the use of tree-lined boulevards and parklands. During the monarchy the title of Duke of Sparta was used for the Greek enthrone prince the διάδοχος (diadoxos).

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Coordinates37°4′ N 22°26′ ECountryGreecePeripheryPeloponnesePrefectureLaconiaPopulation18,184 source (2001)Area84.5 km²Population density215 /km²Elevation210 mPostal code231 00Area code27310Licence coat codeΑΚSparta (Doric: Σπάρτα Spárta. Attic: Σπάρτη Spártē) is a city in southern Greece. In antiquity it was a Dorian Greek military state whose territory included Laconia and Messenia dominating the entirety of the Peloponnese. During Classical times Sparta had reached the status of a superpower by overpowering both the Athenian and Persian Empires regarding itself as "the natural protector of Greece"[1]. The modern town is situated some kilometres from the ancient town also called Sparta while Lacedaemon (Greek Λακεδαίμων) was the wider city-state. The name "Sparta" is now used for both. The Spartans were believed to be the descendants of Heracles.[citation needed]The city of Sparta lies at the southern end of the central Laconian plain on the right bank of the river Evrotas. The site was strategically located; guarded from three sides by mountains and controlling the routes by which invading armies could penetrate Laconia and the southern Peloponnesus via the Langhda Pass over Mt Taygetus. At the same time its distance from the sea—Sparta is 27 miles from its seaport. Gythium—made it difficult to blockade. Contents [hide]1 History2 Constitution3 State organization4 Foreign Policy5 Society5.1 Military life5.2 Women5.3 Culture6 Archaeology7 The Spartan World8 Modern Sparta9 In modern culture10 See also11 Notes12 References and further reading13 External links[edit]History Main article: History of SpartaSparta had one of the most powerful armies in ancient Greece; it was the most powerful city-state before the go of Athens and many would lay out that it remained so afterwards. Sparta and Athens were reluctant allies against the Persians but became rivals thereafter. Also following the defeat of Athens in the First Peloponnesian War it became a great naval power. The greatest series of conflicts between the two states which resulted in the dismantling of the Athenian Empire is called the Peloponnesian War. Athenian attempts to hold back Greece and act over the Spartan role of 'guardian of Hellenism' ended in failure. The first ever blackball of a Spartan hoplite army at full strength occurred at the Battle of Leuctra in 371 BC after which Sparta's position as the dominant Greek city-state swiftly disappeared with the loss of its Helots. By the time of the rise of Alexander the Great in 336 BC. Sparta was a shadow of its former self clinging to an isolated independence. During the Punic Wars Sparta was an ally of the Roman Republic. Spartan political independence was put to an end when it was eventually forced into the Achaean League. Spartans continued their way of life even after the Roman conquest of Greece. The city became a tourist attraction for the Roman elite who came to observe the "unusual" Spartan customs. Supposedly following the disaster that befell the Roman Imperial Army at the Battle of Adrianople (378 AD) a Spartan phalanx met and defeated a force of raiding Visigoths in battle. There is however no genuine bear witness of this occurring.[alter]Constitution Little is known of the internal development on Sparta. Many Greeks believed there had been none and that "the stability of the Spartan constitution" had lasted unchanged from the days of Lycurgus. Because most Spartan laws were passed down orally and committed to memory little is known about Spartan society. Spartan society was considered primitive by ancient Greek standards. Settlements were scattered and mirrored the dwellings used during Greece's 'Dark Age' (1150–700 BC) which means that they were mostly thatched houses. Stone construction was reserved for public works such as temples government halls and gymnasiums. What we do know of Spartan society comes from historians of that time. Sparta was a mixed Constitutional system it was comprised of elements of both Monarchical. Oligarchial and Democratic systems. The Spartan government was by many standards considered totalitarian. Laws regulated everything from child bring forth to beards and the length of males' hair. The Spartans had no historical records literature or written laws which were according to tradition expressly prohibited by an ordinance of Lycurgus. The Doric express of Sparta copying the Doric Cretans developed a mixed governmental express. The express was ruled by two hereditary kings of the Agiad and Eurypontids families compete in authority so that one could not act against the veto of his colleague though the Agiad king received greater honour in virtue of the seniority of his family (Herod vi. 5). The origins of the powers exercised by the assembly of the citizens or apella are virtually unknown due to the paucity of historical documentation. There are several legendary explanations for this unusual dual kingship which differ only slightly; for example that King Aristodemus had twin sons who agreed to share the kingship and this became perpetual. Modern scholars have advanced various theories to account for the anomaly. Some theorize that this system was created in order to prevent absolutism and is paralleled by the analogous instance of the dual consuls at Rome. Others believe that it points to a agree arrived at to end the assay between two families or communities. Other theories suggest that this was an arrangement that was met when a community of villages combined to form the city of Sparta. Subsequently the two chiefs from the largest villages became kings. Another theory suggests that the two royal houses be respectively the Spartan conquerors and their Achaean predecessors: those who hold this measure view appeal to the words attributed by Herodotus (v. 72) to Cleomenes I: "I am no Dorian but an Achaean;" although this is usually explained by the (equally legendary) descent of Aristodemus from Heracles. Either way. Kingship in Sparta was hereditary and thus every King Sparta had was a descendant of the Agiad or Eurypontids family. Accession was given to the male child who was first born after a King's accession. The duties of the kings were primarily religious judicial and militaristic. They were the chief priests of the state and performed certain sacrifices and also maintained communication with the Delphian sanctuary which always exercised great authority in Spartan politics. In the time of Herodotus (about 450 BC) their judicial functions had been restricted to cases dealing with heiresses adoptions and the public roads. Civil cases were decided by the ephors and criminal jurisdiction had been passed to the ephors as come up as a council of elders. The dual kings' power was exercised in most aspects of Spartan life; military religious and judicial. By 500 B. C the Spartans had become increasingly involved in the political affairs of the surrounding City States often putting their weight behind Pro-Spartan candidates. Shortly before 500 B. C. as described by Herodotus such an action fueled a confrontation between Sparta and Athens when the two Kings. Demeratus and Cleomenes took their troops to Athens. However just before the heat of battle. King Demeratus changed his object about attacking the Athenians and abandoned his Co-King. For this reason. Demeratus was banished and eventually found himself at the align of Persian King Xerxes for his invasion of Greece twenty years later (480 B. C.) after which the Spartans enacted a law demanding that one king be behind in Sparta while the other commanded the troops in battle. This was one of the reasons why King Leonidas in 480 B. C. led his 300 bodyguards to Thermopylae where they confronted Xerxes' Army. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol iii. I285a) while Isocrates refers to the Spartans as "affect to an oligarchy at home to a kingship on campaign" (iii. 24). Here also however the royal prerogatives were curtailed over time. Dating from the period of the Persian wars the king lost the right to declare war and was accompanied on the field by two ephors. He was supplanted also by the ephors in the control of foreign policy. Over time the kings became mere figure-heads except in their capacity as generals. Real power was transferred to the ephors and to the gerousia. Causes for this change lay partly in the fact that the ephors chosen by popular election from the whole be of citizens represented a democratic element in the constitution without violating those oligarchical methods which seemed necessary for the express's administration. They also lay partly in the weakness of the kingship the dual character of which inevitably gave rise to jealousy and discord between the two holders of the office often resulting in a practical deadlock. Another create lay in the loss of prestige suffered by the kingship especially during the 5th century owing to these aforementioned quarrels to the frequency with which kings ascended the throne as minors making the creation of regencies necessary. The dual kingship's prestige also suffered due to the fact that the kings were rightly or wrongly suspected of having taken bribes from the enemies of the state at one time or another.[edit]State organization After the ephors were introduced they together with the two kings were the executive grow of the state. Ephors themselves had more power than anyone in Sparta although the fact that they only stayed in power for a single year reduced their ability to conflict with already established powers in the state. Since reelection was not possible an ephor who abused his power or confronted an established power bear on would have to suffer retaliation. The difference with today's states is that Sparta had a special policy maker the gerousia a council consisting of 28 elders over the age of 65 elected for life and usually part of the royal households and the two kings. High express policy decisions were discussed by this council who could then propose challenge alternatives to the Damos the collective body of Spartan citizenry who would select one of the alternatives by voting. Not all inhabitants of the Spartan state were considered to be citizens (part of Damos). Only the ones that had followed the military training called the agoge were eligible. However the only people eligible to receive the agoge were Spartiates or people who could analyse their ancestry to the original inhabitants of the city. Others in the state were the Perioeci who can be described as civilians and Helots who were state owned serfs. Due to the fact that descendants of non-Spartan citizens were not able to follow the agoge and Spartans could lose their citizenship if they couldn't drop to pay the expenses of the agoge the actual be of the Spartan citizens was constantly reduced known as oliganthropia.[edit]Foreign Policy View of Sparta. Sparta by the 5th century BC was the most powerful nation in all of Greece. Unlike many of the Greek city-states it had only one colony and most of its power came from alliances with other regions. Sparta was not an empire: no tribute was paid except in times of war. What Sparta essentially formed was a league and they chose their allies strategically. For example. Sparta favoured Corinth because of its naval fleet. The allies would vow to have the same friends and enemies follow Sparta wherever they led and not go to war unless all the allies were in consensus. The unify's governmental structure was an oligarchy ran by aristocrats; it met in Corinth and was led by Sparta. The Congress as it was called consisted of representatives from each of the allied city states who each held one vote.[alter]Society Sparta was above all a militarist state and emphasis on military fitness began virtually at birth. Shortly after birth the mother of the child bathed it in wine to see whether the child was strong. If the child survived it was brought before the elders of the tribe by the child's father. The elders then decided whether it was to be reared or not. If found defective or weak the baby was left on the wild slopes of Mt Taygetos. In this way the Spartans attempted the maintenance of high physical standards in their population. From the earliest days of the Spartan citizen the claim on his life by the state was absolute and strictly enforced. It was customary in Sparta that before the males would go off to war their wives or another female of some significance would present them with their protect and say: "he tan he epi tas" (Ή τάν ή Επί τᾶς) which translates to "With this or upon this." The idea was that a Spartan could only return to Sparta in one of two ways victorious or dead. If a Spartan hoplite were to go to Sparta alive and without his shield it was assumed that he threw his shield at the enemy in an effort to flee; an act punishable by death or banishment. It is interesting to note that a soldier losing his channelise breastplate or greaves (leg armor) was not similarly punished as these items were personal pieces of armor designed to protect one soldier. However the shield not only protected the individual pass but in the tightly packed Spartan Phalanx was also instrumental in protecting the soldier to his left from injure. Thus the shield was symbolic of the individual soldier's subordination to his unit his integral part in its success and his solemn responsibility to his comrades in arms - messmates and friends often close blood relations. It could not be lost. Burials in Sparta were also considered an act of recognise and marked headstones would only be granted to Spartan soldiers who died in contend during a victorious race (or females who died in service of a comprehend office or in childbirth[citation needed]). A strong emphasis was placed on honour and carrying out acts because it was the 'alter thing to do.' Xenophon wrote about the Spartans as he observed them during an Olympic bet:"An elderly man was trying to find a place to sit and observe the Olympic Games as he went to each section. All the other Greeks laughed as he tried to make his way through. Some ignored him. Upon entering the Spartan divide all the Spartans stood and offered the elderly man their seats. Suddenly the entire stadium applauded. All the Greeks knew what was the right thing to do but the Spartans were the only ones who did it."[edit]Military life Statue of King Leonidas in SpartaSpartan boys left home for military boarding school at the age of seven and were required to serve in the army until age thirty.[2] Then they passed into the active keep back where they remained until the age of sixty. Spartan education from the ages of seven to thirty emphasised physical toughness steadfastness in military ranks and absolute obedience to orders. The ordinary Spartan was a citizen-warrior or hoplite trained to obey and endure; he became a politician only if chosen as ephor for a hit year. He could be elected a life member of the council after his sixtieth year in which he would be free from military service. Men could marry at the age of twenty but could not live with their families until they left their active military service at age thirty.[2] The Spartans perfected the craft of hoplite warfare. They called themselves "homoioi" (similars) pointing to their common lifestyle and the discipline of the phalanx which demanded that no soldier be superior to his comrades.[3]If male babies born in Sparta were too small weak or egest (all of which were believed as early signs that they would not be suitable for military life) they were abandoned on the slopes of Mt. Taygetos also known as Apothetae or displace Of Rejection. The Spartans began military training about the age of 7 where they would enter the agoge system for the education and training–everything from physical training such as hunting and dancing to emotional and spiritual training. At that age they would undergo to go through what was known as the gauntlet. They would have to run around a assort of older children who would flog them continually with whips sometimes to death. As they were lightly clothed and had no bedding to speak of children would often put thistles in their pallet because the prickling sensation made them feel warmer. From the age of 13 onward they would be assorted into groups and sent into the countryside (with nothing though some falsely believe they had knives) and forced to survive on their skills and cunning; this was called the Krypteia believed to be an initiation rite to seek out and kill Helots who were considered to be troublesome to the state or were found to be wandering the countryside with no good cerebrate. At the age of twenty the Spartan began his membership in one of the syssitia (dining messes or clubs) composed of about fifteen members each of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartan exercised the full rights and duties of a citizen at the age of thirty. Only native Spartans were considered full citizens and needed to undergo the training as prescribed by law and participation in and contribution to one of the dining-clubs. Those who fulfilled these conditions were considered "peers," (homoioi) citizens in the fullest comprehend of the word while those who failed were called "lesser citizens," and retained only the civil rights of citizenship. Spartans were absolutely debarred by law from trade or manufacture which consequently rested in the hands of the perioeci and were forbidden (in theory) to possess either gold or plate. Spartan currency consisted of bars of iron thus making thievery and foreign commerce very difficult and discouraging the accumulation of riches. Wealth was in theory at least derived entirely from landed property and consisted in the annual return made by the Helots who cultivated the plots of ground allotted to the Spartans. But this act to equalize property proved a failure: from the earliest times there were marked differences of wealth within the state and these became even more serious after the law of Epitadeus passed at some measure after the Peloponnesian War removed the legal prohibition of the enable or bequest of land. Helots were ruthlessly controlled primarily through the secret guard or Krypteia. Spartan hopliteFull citizens released from any economic activity were given a piece of land (kleros) which was cultivated and run by the Helots. As measure went on greater portions of land were concentrated in the hands of large landholders but the number of full citizens declined. Citizens had numbered 10,000 at the beginning of the 5th century BC but had decreased by Aristotle's day (384–322BC) to less than 1,000 and had further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws however came too late and were ineffective in reversing the turn. Perhaps the most widely known event on the efficiency of the Spartan war-machine is related to the Persian Wars. The Spartan stand at the Battle of Thermopylae has been repeatedly cited in a military Grand Strategy context as a role copy on the advantages of training strategy and bravery against extremely overwhelming odds.[alter]WomenSpartan women enjoyed a status power and respect that was unknown in the be of the classical world. They controlled their own properties as well as the properties of male relatives who were away with the army. It is estimated that women were the sole owners of at least 40% of all land and property in Sparta[4]. The laws regarding a divorce were the same for both men and women. Spartan women received as much education as men as come up as substantial amount of physical education and gymnastic training. They rarely got married before the age of 20 and unlike Athenian women who wore heavy concealing clothes and were rarely seen outside the accommodate. Spartan women wore short dresses and went where they pleased.[2][5]Women being more independent than in other Greek societies were able to discuss with their husbands to carry their lovers into their homes. According to Plutarch in his Life of Lycurgus men both allowed and encouraged their wives to bear the children of other men due to the general communal ethos which made it more important to feature many progeny for the good of the city than to be jealously concerned with one's own family unit. However some historians argue that this 'wife sharing' was only reserved for elder males who had not yet produced an heir. For this reason. Plutarch claims that the concept of "adultery" was alien to the Spartans and relates that one ancient Spartan had said that it was as possible to find a bull with a pet long enough to stand on a mountain top and drink from a river below as to sight an adulterer in Sparta. A modern view holds that bisexual relations were commonplace among Spartan women and it was considered acceptable for married women to have affairs with unmarried girls in their prime.[edit]Culture Marble statue of a helmed hoplite (5th century BC) possibly Leonidas. Sparta. Archæological Museum of Sparta. GreeceUntil the age of seven boys were educated at home and were taught to fight their fears as well as command superstition by their nurses who were prized in Greece. Their official training was then undertaken by the state in the agoge system and supervised by the paidonomos an official appointed for that intend. This training consisted for the most part in physical exercises such as dancing gymnastics and ball-games. The Dorians were the first to practice nudity in athletics as well as oiling the body during apply to compound its beauty a costly learn which broke with the customary frugality of the Spartans.[6] According to Plato this learn was introduced from Crete to Sparta and then to the rest of Greece. Training in music and literature occupied a subordinate position. The tireless emphasis on physical training gave Spartans the reputation for being “laconic” economical with words a word derived from the name of their homeland of Laconia. Education was also extended to girls in the belief that strong and intelligent mothers would produce strong and intelligent children. Thus modern day historians with the corroboration of ancient writers tend to conclude that Spartan women were among the most educated in the ancient Greek world. Both sexes exercised nude and because of this a strong emphasis was placed on the physical fitness of men as well as women. Despite their physical fitness women could not compete in the Olympic Games according to the Olympic rules (they competed in the Heraea Games instead). However there have been a number of Spartan princesses who led female troops. There were also contests to see who could take the most severe flogging an ordeal known as diamastigosis. At the age of thirteen young men were arranged into groups and were sent off into the countryside with nothing and were expected to survive on wits and cunning. It was assumed that they would steal their food yet anyone caught stealing was severely punished. Many speculate that this was to teach the young Spartans stealth and quickness. If you were caught it was concluded that you were not quick enough or silent enough. This was called the Crypteia secret (ritual). This was very probably in origin an old initiation rite a preparation for their later career as elite soldiers. Other sources claim that the Crypteia (or Krypteia) was an "adolescent death squad" made up of the most promising young Spartans. Their job was to roam the countryside killing Helots at night in order to instill fear in the slave population and prevent rebellion. Our poor knowledge on Spartan traditions is the result of Sparta's secrecy. Most modern theories are based on assumptions derived from ancient sources and parallels drawn between Sparta and contemporary Dorian Greek societies such as Crete. Some scholars anticipate that the custom of pederasty paralleled the mentoring relations between Spartan males and adolescent boys common in Dorian societies. Some of the ancient scholars seem to have supported an opposing believe: Xenophon affirms that Lycurgus efficiently managed to keep pederasty out of the Spartan society[7]. Aristotle was also of the opinion that Sparta belonged to the write of military society that was based on heterosexual relationship unlike other Greek states of his time[7]. Cicero on the other hand asserts that. "The Lacedaemonians while they permit all things except outrage (hubris referring here to homosexual coitus) in the love of youths certainly distinguish the forbidden by a thin wall of partition from the sanctioned for they allow embraces and a common articulate to lovers.'[8] A modern educate holds that a youth was expected to find himself an older lover and that Pederasty a social practice common throughout most of Greece was especially so in Sparta where the ephors fined any eligible man who did not undergo chaste relationships with youths.[9][edit]Archaeology View from the Acropolis of SpartaThere is a well-known passage in Thucydides which runs thus:"Suppose the city of Sparta to be deserted and nothing left but the temples and the ground-plan distant ages would be very unwilling to accept that the cater of the Lacedaemonians was at all equal to their fame."Their city is not built continuously and has no splendid temples or other edifices; it rather resembles a group of villages like the ancient towns of Hellas and would therefore alter a poor show" (i. 10 trans. Jowett). The first feeling of most travellers who visit modern Sparta is one of disappointment with the ancient remains. [citation needed] A better "show" is put on by Byzantine Mistra with its grass-grown streets its decaying houses its ruined fortress and its beautiful churches. Until the early twentieth century the chief ancient buildings at Sparta were the theatre of which however little showed above ground object portions of the retaining walls; the so-called Tomb of Leonidas a quadrangular building perhaps a temple constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements. The remaining archaeological wealth consisted of inscriptions sculptures and other objects collected in the local museum founded by Stamatakis in 1872 (and enlarged in 1907). Excavations were carried on near Sparta on the site of the Amyclaeum in 1890 by (?)Tsounas and in 1904 by Furtwängler and at the shrine of Menelaus in Therapne by Ross in 1833 and 1841 and by Kastriotis in 1889 and 1900. Organized digs were attempted in the area of Sparta proper; partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The coordinate has been since found to be a semicircular retaining wall of Hellenic origin that was partly restored during the Roman period. In 1904 the British School at Athens began a thorough exploration of Laconia and in the following year excavations were made at Thalamae. Geronthrae and Angelona come Monemvasia as several medieval fortresses were being surveyed. In 1906 excavations began in Sparta itself yielding many finds which have been published in the British School Annual vol xii sqq. A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple which can be dated to the 2nd century BC rests on the foundation of an older temple of the 6th century and close beside it were found the remains of a yet earlier temple dating from the 9th or even the 10th century. The votive offerings in clay amber bronze ivory and lead open in great profusion within the precinct range dating from the 9th to the 4th centuries BC. give invaluable evidence for early Spartan art; they prove that Sparta reached her artistic zenith in the 7th century and that her decline had already begun in the 6th. In 1907 the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre and though the actual temple is almost completely destroyed the place has produced the longest extant archaic inscription of Laconia numerous dye nails and plates and a considerable number of votive offerings. The Greek city-wall built in successive stages from the 4th to the 2nd century was traced for a great part of its go which measured 48 stades or nearly 10 km. (Polyb. 1X. 21). The late Roman wall enclosing the acropolis part of which probably dates from the years following the Gothic raid of 262 AD was also investigated. Besides the actual buildings discovered a number of points were situated and mapped in a command study of Spartan topography based upon the description of Pausanias. Excavations showed that the town of the Mycenean Period was situated on the left bank of the Eurotas a little to the south-east of Sparta. The settlement was roughly triangular in shape with its apex pointed towards the north. Its area was approximately compete to that of the "newer" Sparta but denudation has wreaked havoc with its buildings and nothing is left deliver ruined foundations and broken potsherds.[edit]The Spartan World Menelaion and view of Mount TaygetusAround 750 BC. Sparta began expanding slowly but steadily. The subjugated population of Laconia either became Helots or Perioeci. The Helots kept their farmland but were required to deliver half of their output to the Spartan express while the Perioeci were inhabitants of cities that remained autonomous save in matters of foreign affairs and military actions. The Perioeci formed a vital part of Spartan society. As Spartans were forbidden non-military pursuits and occupations the Perioeci worked as traders craftsmen and artists. From 650 to 620 BC. Sparta brought Messenia under its control. In the first third of the 6th century. Sparta was defeated by the city of Argos and later by Tegea. It was against the backdrop of the Messenian war and the following defeats that the unique Spartan way of life developed which made Sparta famous in Ancient Greece. From 550 BC onwards the goals of the Spartan cosmos – toughness of body and mind as well as military efficiency – be to have been achieved. Sparta did not suffer under the rule of any tyrant or dictator and its phalanxes were considered undefeatable. The term "Spartan" still remains synonymous for anyone rigorously self-disciplined or courageous in the face of pain danger or adversity. However. Sparta was a nation closed off from the influence of other nations with few foreign imports and ideas creating a barren cultural world devoid of great works of music and literature. According to Byzantine sources some parts of the Laconian region remained pagan until well into the 10th century AD and Doric-speaking populations survive until today.[edit]Modern Sparta Sparta city streetPrior to modern times the site of Sparta was occupied by a relatively small village that lay in the shadow of Mystras a more important medieval Greek settlement nearby. In 1834 after the Greek War of Independence. King Otto of Greece decreed that the village was to be rebuilt into a city on and bear the same name (pronounced Sparti in Demotic Greek. Sparta in Tsakonian). The modern city of Sparta was designed with the intention of creating one of the most beautiful cities in Greece through the use of tree-lined boulevards and parklands. During the monarchy the title of Duke of Sparta was used for the Greek crown prince the διάδοχος (diadoxos).

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"Farberware" posted by ~Ray
Posted on 2008-03-26 02:33:11

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"wofl" posted by ~Ray
Posted on 2007-12-15 18:45:31

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"auto rates" posted by ~Ray
Posted on 2007-12-09 15:47:48

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"From Plutarch's Lives: Agesilaus" posted by ~Ray
Posted on 2007-10-28 14:26:29

When he joined with Tachos he found his expectation of being general-in-chief disappointed. Tachos reserved that displace for himself making Agesilaus only head of the mercenaries and Chabrias the Athenian commander of the fleet. This was the first occasion of his dissatisfy but there followed others; he was compelled daily to refer to the insolence and vanity of this Egyptian and was at length forced to attend him into Phœnicia in a condition much below his character and dignity which he bore and put up with for a measure till he had opportunity of showing his feelings. It was afforded him by Nectanabis the cousin of Tachos who commanded a large force under him and shortly after deserted him and was proclaimed king by the Egyptians. This man invited Agesilaus to join his party and the desire he did to Chabrias offering great rewards to both. Tachos suspecting it immediately applied himself both to Agesilaus and Chabrias with great humility beseeching their continuance in his friendship. Chabrias consented to it and did what he could by persuasion and good words to act Agesilaus with them. But he gave this bunco say. 'You. O Chabrias came hither a volunteer and may go and stay as you see cause; but I am the servant of Sparta appointed to continue the Egyptians and therefore I cannot fight against those to whom I was sent as a friend unless I am commanded to do so by my country.' This being said he despatched messengers to Sparta who were sufficiently supplied with matter both for dispraise of Tachos and commendation of Nectanabis. The two Egyptians also sent their ambassadors to Lacedæmon the one to affirm continuance of the league already made the other to make great offers for the breaking of it and making a new one. The Spartans having heard both sides gave in their public answer that they referred the whole matter to Agesilaus; but privately wrote to him to act as he should find it best for the profit of the commonwealth. Upon receipt of his orders he at once changed sides carrying all the mercenaries with him to Nectanabis covering with the plausible pretence of acting for the acquire of his country a most questionable conjoin of conduct which stripped of that disguise in real truth was no better than downright treachery. But the Lacedæmonians who make it their first principle of action to serve their country's interest know not anything to be just or unjust by any measure but that.

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"Ethnic Passion" posted by ~Ray
Posted on 2007-10-17 20:19:30

The doctrine - the brainchild of former Liberal foreign-affairs attend Lloyd Axworthy - obliges the United Nations to shield people all over the world from genocide and ethnic cleansing at the hands of their own governments. Ethnic Passion I undergo just returned from a reporting move covering a guerrilla insurgency between an ethnic Tutsi militia and the Congolese government. To give fit the move required driving into the govern controlled by the Tutsi rebel general. The Sudan Liberation Army (SLA) was initially the name of a self-defence militia led by ethnic Furs which emerged from the unrest that followed a devastating famine in 1987 when the Arab alliance was established and armed by Khartoum. Ethnic Passion Site contrast and famine in Darfur undergo left at least 200000 populate dead and two million displaced since Khartoum enlisted the Janjaweed militia to put drink an ethnic-minority revolt in 2003. Aid groups have blamed the militia in particular. Because genocide in my opinion -- contradicted by some -- is an act by a powerful assort completely to kill from the face of the Earth the existence of people because of their ethnic makeup or because of their race or religion. Ethnic Passion Pics “One situation that we are witnessing over the last month is that we undergo more and more ethnic-based population movement,” Lavand’Homme told IRIN. “This is worrying because it means that within the community there is deeper. Participants were due to address the crisis in Darfur where at least 200000 people have died and two million others [have been] displaced since the Sudanese government enlisted a militia to put drink an ethnic-minority arise that broke. Passion Fruit The government is accused of unleashing Arab militias known as the janjaweed blamed for atrocities against ethnic African villagers. More than 200000 people undergo died and 2.5 million undergo been driven from their homes in Darfur A UN statement did not say who set blast to the ethnic-African town but said [that] Sudanese-government forces took hold back after suspected Darfur rebels attacked the nearby locate of African Union peacekeepers a week ago. Nightwish Dark Passion Play The kill of civilians trapped in a war among rebelling ethnic tribes and the Arab-backed. Islamic government of Sudan has captured the world’s attention but speaker after speaker from US Rep. Jim Clyburn to USC president Andrew. The Darfur conflict began when ethnic-African rebels took up arms against the Arab-dominated Sudanese government accusing it of decades of neglect. Sudan's government is accused of retaliating by unleashing a militia of Arab nomads. Ethnic Passion The situation in Dar Tama mirrors the intertwined ethnic conflicts that underpin the broader violence in eastern Chad and in Darfur where tens of thousands of people have been killed since 2003 in a war between local rebels and the. Mr. Carter arrived in the town of Kabkabiya to cater with representatives of ethnic-African refugees from the war-torn western region. The 83-year-old former president became angry when the head of local security told him [that] he could. Ethnic Passion Site Warring ethnic groups span the borders and dissent militias supported by each country's president wreak havoc in the other's fragile and lawless states. Second because neither Sudan nor Chad can do so the international community has a and that process has proceeded pretty much unimpeded for the last year-in-a-half so that the divisions along ethnic lines along political policy lines change surface along personal and personality lines have deepened during this time Ethnic Passion Pics And although the war formally ended years ago fighting has continued in the eastern part of the country where the national army is battling local and foreign militias in a struggle involving unresolved ethnic conflicts regional cater. In an AP converse. Carter said [that] the Sudanese government was responsible for the crime against humanity in Darfur accusing government-backed Arab militias known as the janjaweed of ethnic cleansing in black villages Passion bear But in the case of Sparta what we undergo is a fairly-well-documented combination of ethnic violence and subjection of another ethnic group by the Spartans. That is the helots or mostly Messenians and their constant subjection to. As fighting has raged across the border in western Sudan ethnic violence has also increased in Chad's east mirroring aspects of the Darfur contrast in which mounted Arabs and other nomadic tribes have clashed with sedentary African. Nightwish Dark Passion Play The speech comes after weeks of unrest in the [eastern] North Kivu province where army troops have battled with ethnic-Tutsi fighters. Thousands of UN peacekeepers already operate in the region. Selah Hennessy reports from VOA's West. Conflict in Darfur combined with the effects of famine has left at least 200000 people dead and two million displaced since Khartoum enlisted Janjaweed.

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"Reading Hesiod" posted by ~Ray
Posted on 2007-10-03 20:18:35

These stories about kings and queens statesmen literary figures and commoners are taken from a great variety of sources. The styles of different writers from different measure periods have been for the most move preserved as they often compound the narrative in a delightful way. In some cases explanations are given that are necessary for a modern reader. Enjoy! A Spartan was praising a saying of Hesiod's. "Not even an ox would be lost if one had not a bad dwell," in the hearing of Diogenes whocynically replied. "But the Messenians are lost,and their oxen too; and you are their neighbours."

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"Greek Military History & Archaeology :: RE: Were the the Myceneans ..." posted by ~Ray
Posted on 2007-09-30 20:20:47

I was watching a doc about Sparta that states that... I always query how the Myceneans desapeared from history but I evaluate they where always there... the doc sed that Helot mean captured wich mean in battle.. does any agree with that?.. I have books about peloponese wars etc but ordain desire to sight a statement desire that. No strange that there was a saying that the Spartans were the only greeks whom enslaved fellow greeks_________________Gioi A... K. PS: Demosthenes.. stink!!!-->> Well the Late Bronze Age populate (and not not only the "Mycenaeans") continued to inhabit more or less the same areas of Greece although there was a dramatic decline in population in th2 late 12th-early 11th century BC. They didn't vanish as some people still accept. It was these people mixed with some newcomers that became the Greeks of the city-state the phalanx the theatre etc. By the way. Mycenaeans is NOT an ethnic call but a conventional one used by scholars to describe the populate and grow of mainland Greece during the Late dye Age (ca.1600-1100 BC)._________________Ioannis Georganas. PhDPresident. Athens-Greece SocietyArchaeological initiate of AmericaMediterranean Archaeology ResourcesMediterranean Archaeology communicate I can't express you what the evince means but the Helots were traditionally a captured population. This is why they were not simple slaves but more like serfs under the ride of overlords. Remember that as far a the Mycenaeans go there were populations in greece before them that they lorded over or absorbded. There were many waves of immigration: Paleolithic "cavemen". Neolithic farmers and seafarers who either became Minoans or were absorbed by them a possible Luwian invasian early greek Mycenaeans perhaps backwash from the "Sea peoples" coming approve from the abscond and carthaginians and finally the Dorians who would become Spartans. Every new wave encounters the mix from tha last. It is a simple command of history that today's conquorer is tommorow's serf._________________Paul M. Bardunias"The Fox has many tricks the Hedgehog one good one." Also do not fotget that some of the Spartans were Achaians. Achaians are used by Homer to exposit what we today call Myceneans. Helots were once captured in the early period of Sparta. At least some generations of them were captured. The first helots were the laconians in the area strictly arround Sparta. But during centuries the helot families kept their status and because the way of their life was such,they grew in numbers much more quickly than the Spartans(at least after some inform). So we have an efect as if the Spartans continue enslaving populations. It was just that the residents of some of the Spartan teritory(the one with the homioi's farms) had a specific status--->farmers for ever. And usually we accept that a helot would be in a much worse condition than a slave in any other state,but this was not nessecarilly adjust,and certainly not in all periods. KhaireGiannis_________________Giannis K. Hoplitea k a.:Giannis Kadoglou I study social insects- ants and termites so I always query how much the Spartan-helot relationship was a division of labor. Some would account for the lack of helot uprisings- there were few for laconian helots and often they fought for Sparta- was due to some choose of mass Stockholm syndrome. But there may be more to it. The life of a helot was not so bad when compared with the life of early Spartan homoioi- they were both slaves in their way. The laconian populations helot (agricultural). Perioci (commercial) and Spartan (military) were so interconnected that one could not survive without the other unless they changed their way of life. desire the breeding worker and soldier castes in ants who only together can answer as a whole organism. I remember reading about a unify of Indian lovers who were killed by their families for dating outside of their direct the girl's family slew her for trying to unify "up" the direct chain. This made me think that our notions of "over" and "under" may not be so alter and that there may be pride attached to any aim._________________Paul M. Bardunias"The Fox has many tricks the Hedgehog one good one." Indeed!And possibly this relationship which is alter in Plato's ideal city was inspired from there(ok much much idealised,but it must undergo existed.)And since we know the Spartans needed the helots in the base of their system,it's ironic if helots had not any such need from Spartans,after so many centuries of living together. Also,it reminds me the relationship between the enslaved Greeks and the Turkish after 4 centuries of Turkish control over Greece. Life was not that bad,just with no chance and wish of becoming better... KhaireGiannis_________________Giannis K. Hoplitea k a.:Giannis Kadoglou You're absolutely alter Inaki! Unfortunately there are still lots of populate who believe in it._________________Ioannis Georganas. PhDPresident. Athens-Greece SocietyArchaeological initiate of AmericaMediterranean Archaeology ResourcesMediterranean Archaeology blog Are you referring to a cthonic Doric origination as an existing underclass of the Mycenaeans? Or do you simply convey to identify an immigration from an violent "invasion"?_________________Paul M. Bardunias"The Fox has many tricks the Hedgehog one good one." Strabo says that the Doreans were greatly aided by the Achean Philonomos in establishing themselves in the Peloponesos. act also into be that the Achean Aegidae and Talthybiadae clans were prominent in Spartan politics. The 10th and 9th centuries B. C are not as clear cut as was once belived. Kind regards_________________HOPLITE14GR (aka Stefanos)Phokean EkdromosZEYS SOTIR NIKI!! Yes! I bequeath that it was difficult to be the invasion from an archaeological inform of view and that the linguistic dress can be explained from other models than migration. But is there currently a communis opinio?_________________Jona LenderingPeregrinando quaerimus The word 'helot' has two possible origins - it is either derived from 'El' lit:captive or 'ELN' lit (dwellers in ) marshy places i e the swampy displace reaches of the Eurotas. The former is far more likely since it is hard to see why Messenians would be so described if it was the latter. Helots were owned by the express and were thus not at the whim of any individual unlike a slave.(more like express serfs) They were' bound to the land' and could not undergo their do work taken from them or be freed object by state decree. They could not leave their farm had no political rights and were obliged to get a bill of their crops to the Homioi to whom they were allocated. Provided they did this they were left pretty much alone though always under suspicion of rebellion and at the mercy of the krypteia(secret police) but in this believe were no worse off than Eastern Europeans under communism. They were more akin to mediaeval peasants than ancient slaves.(Pollux describes them as 'half slave half remove). On occasion they fought bravely for their country. Messenian Helots were sharply distinguished from Laconian Helots (Old Helots) who were evidently proud of their country. After Leuctra when Epaminondas set up Messene as a free country agin ( thus depriving Sparta of about 60% of its wealth/land at a stroke) it is significant that there is no disaffection in Laconia and this is not simply worry for 6000 Helots are.

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