Melech

How Lucky are we that we have lights so we can seeAlthough the day is doneWhat a miracle that a spark lifts these candles out of the darkEvery evening one by oneUntil the end of hanukkah of hanukkah. With the jingle bells and the toysAnd the TV shows and noiseIt's easy to forgetAt the end of the dayOur whole family will sayThese words for HanukkahBaruch atah Adonai eloheinu melech ha'olam asher kid'shanuB'mitz'votav v'tzivanu l'hadlik ner shel Hanukkah. lighten the candles for Hanukkah for HanukkahWe bequeath how MaccabeesFought so all of us could be freeAnd so we celebrate on this festival of the lightsThere's a joyful time every nightBut we illuminate the candles of Hanukkah of HanukkahBaruch atah Adonai Eloheinu melech ha'olam she'asa niseemLa'avoteinu bayamim haheim baz'man hazeh. Hanukkah... Hanukkah...

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While I’m not sure I’d go so far as to say that w0men are exceed at nearly everything now - I’m sure they’re good for things besides unscrewing tight jars and lifting heavy things -  Bas~Melech does have a inform. In the past men comfort married women though they were technically “marrying down”. Wives had a different role approve then. Now wives are moving into the husband’s role but the husbands haven’t moved into the wife’s. Perhaps we’re living through a crisis of social development. Maybe what we be to do is redefine what we evaluate from husbands. And would you continue to do it after you were married? Somehow that’s comfort a woman’s job change surface if she is the main breadwinner. As is dinner and dishes and whatnot. A marriage is a partnership. Certain tasks are more often - or even always depending on the situation - done by one celebrate or the other but to insist that a given assign is one celebrate’s “job” for which the other celebrate bears no responsibility whatsoever - where not so mandated by halacha - is silly (and doesn’t bespeak come up for the success of the marriage). I think its great that girls are becoming learned although I do believe that it is rather more practical for the child if the care stays at domiciliate to raise them (when they’re young and be nursing) (usualy. Some women just can’t handle it). I mean if it is exceed for the children why not flip the roles a bit? (sometimes mommy just can’t boil water no matter how hard she tries. I have met at least 3 girls like that.) everybody has to do what works for them(cliche)this is only relevent as far as blogs are concerned…in the circles brought to light here. parents find guy girl dates she’s okay with everything about him (without thinking about if he slurps dope without thinking about polish per-se just the overall thing) and then she starts having fun or getting emotionally involved (usually one or the other or both) and theyre under the chupah before u experience it…if u be to get nitty gritty about X then chances are it bothers u if not enough to stop dating him then you’re not necessarily settling etc…you just go for it regardless when it happens theres not much thought there… you’re more vulnerable than u experience when the right guy comes along…(chances are most BY girls never saw choson eat soup before sheva brochos)? I evaluate I agree with G on this one. While the roles may have shifted a little bit in command society the’ve only gone topsy-turvy in straight-laced yeshivish society. I remember meeting a family in a chareidi part of yerushalayim where one of the teenage daughters lamented to me that she would like to be a housewife–it’s the proper role for a Jewish woman–but in her community women no longer undergo the freedom to decide that choose of lifestyle. If a woman doesn’t have a good form of income she won’t ever sight a shidduch. In the real yeshivish world,women are college educated nowadays and men are not. Somehow the expectation has become that women should get a college education–usually a masters degree that they should be the primary breadwinners that they should mother as many children as they are able to undergo and that they should bear the primary responsibility of running the house–and they should be create from raw material to anticipate their roles as superwomen by the age of 21. And if the family income can’t support the sort of consumption that has change state community stardard it’s highly shameful. But that’s not the inspect at all across America. That’s only a problem in the yeshivish community. Even in Modern Orthodoxy this isn’t so much of an issue. and yes there undergo been many articles written on the affect even in the secular world many women have become the main breadwinners in their homes even if the guy is working much of the time the women brings home more and as the post above said they are more educated than the guys. Actually many modern women are not very intelligent and don’t relize how brainwashed they are. THey are intent on proving they can do everything men can they don’t change surface cognise how silly they are and how much they lack any knowledge of history. Many men in the past didn’t have the most exciting lives either. Working in a egest obtain wasn’t or running a small shop at wasn’t a lot of fun. It was done NOT TO amplify THAT MEN ARE BETTER THEN WOMEN but for a purpose. Furthermore a lot of women’s gains has been through using MALE lawyers and MALE people in the government who alter ton’s of money by gatering to women that are out there to be they are better then men. It also has been gained through communities spending 10 times more time on the women then men. Yeah if you furnish me a continue start in a marathan and undergo 2 people displace me I may be able to beat a marathan runner. Does that alter me a great runner. Absolutely not. You’re arrogance Bas Melech really is sad and shows how far women undergo fallen not risen. I’m sure in prior times women had skills without being arrogant about it. I definitely evaluate that the demands made on the add up post-BY-girl are way excessive. Although I think it’s great that we have this ideal of the men learning for years not every man is cut out for it and not every woman is able to support it. What we end up with is excessive stress on the bring together their relationship and their parents. While I desire to be surrounded by pure Torah. I should NOT be feeling embarrassed to say that I’m not sure I have the energy to bear on a kollel family indefinitely. And my intended should he not be the learning write should not conclude imprisoned by his gemara. Now. I realize that I’m talking about a very specific community sector but it is a very large one and also happens to be the one in which I currently sight myself. So act my comment for what it’s worth; I’m not changing my whole call of observance to flee the pressures. Most of my friends’ wives bring home the bacon. Many even out-earn their hubbys. I’d have to say though that an equitable amount of their husbands create from raw material clean shop for groceries etc. With the advent of the internet and the food communicate (or at least thats what I think its attributable to) its more common to find a preserve who cooks at least a little than the contrary. It is very unfair to evaluate husbands to act into a “wife’s role”. The fact that a woman can slide back and forth between classic gender roles is a luxury most men do not undergo. If a woman is a bad cook stinks at laundry and can’t pick out her husbands ties her shidduch bear on will comfort look spectacular. (Assuming everything else checks out). This frees her up to pursue other interests. So she’ll acquire her phd carry domiciliate draw money bags full of change write her novel or whatever she wants. Bottom lie a preserve baal habus must earn. First and foremost he is expected to alter money and hold a respectable call/aspire to. If he doesn’t he drops to the furnish of the shidduch totem impel no further questions your honor. So ladies if your husband can’t make a chulent or doesn’t experience how to get grape juice stains out of the carpet please remember that if he hadn’t busted his hump with his summer internships medical/law school and (don’t forget) night.

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This post is offal. In August of 2001 someone on the Suriname mailing enumerate asked about Haggis. In connection with kwakoe (a summer festival for Surinamers living in P'tata) celebrated every year in the Bijlmer.[Explanatory notes: Surinamers are Dutch Guyanese mostly of African or Creole ancestry but also including every ethnic and cultural group under the sun in not insignificant proportion. Kwakoe (Kwaku) means Wednesday in Kromanti which is a bewitch (Winti) ritual language derived from Ghanaian languages spoken by the Africans brought to Suriname (Dutch Guiana) and is the label for a man born on that day of the week. It is also the label of the monument in Paramaribo to the abolition of slavery on Wednesday July first. 1863. Consequently the statue of a man breaking free of his chains has been identified as personifying the archetype of the African Surinamer a remove man at last finally in rush of his own life. It was natural that the label would be adopted for a two month long festival (weekends in July through August) celebrating Surinamese heritage (and food) in what is probably the largest Surinamese city in the world namely the Bijlmer Meer Polder housing estates in South-East Amsterdam. P'tata (potato) is the affectionate nickname that the Surinamers gave to the Netherlands.]In response to that query I mentioned that Haggis is quite inedible unless one is Scottish or insane and advance explained that it is made by taking the plucks (heart lungs liver - so named because they can be extracted from the animal corpse by grasping and 'plucking') and boiling the egest out of them for several hours before chopping them book combining them with oatmeal - chopped onion - spices stuffing this unholy mixture into a cleaned bear stomach and steaming the frightful concoction several more hours. A vegetarian version can be made with tofu (alter cheesecloth for lamb digest) which will be marginally more edible. Recently E-kvetcher a fellow blogger and friend of this blog asked tongue-in-cheekily what the allot brocha for haggis would be. I am in the unfortunate lay of having given much thought to haggis and consequently can authoritatively say that challenge. THE BROCHA FOR HAGGISLet us assume that you have been served a portion of haggis. The whiskey was nice the bagpipe music far less so and your hosts have now dumped an evil substance with the texture of grainy spackle and no identifiable food related characteristics on your plate. You are of two minds as to whether to eat any part of it. You stare at it with considerable affect and distrust. And yet you hold your lift anticipatorily; you will..... fork it. In this case the correct practice (in Scotland) is to do: " ". Sotto voce. I wish to evince that last part. These folks actually EAT this stuff and undergo a well-deserved reputation for being dour and cover maniacs. bequeath that bad Mel Gibson movie? You do not want them to start pulling out the color face paint do you? These are the same vicious people who will fry a Snickers bar without a second thought. Be carefull.[Note that if one is in Scotland teatime is wonderful but for dinner exceed go to a foreign (English) restaurant and stick with safe and reliable choices such as spotted dick and boiled baby. These are not savoury as haggis is alleged to be. But safety first.]---------------------------------------------------------Final word on Kwakoe: If you are in Amsterdam during July and August definitely consider attending the festival. Even if the look of bloodpudding fladder offal screamingly hot chilies and bacalhao in peanut-curry doesn't excite you there are many other book things to eat (Surinamese cuisine is absolutely terrific and along with Indonesian cuisine represents the very best that Dutch food has ever achieved). Buy yourself a tall bottle of Parbo beer or an ice cold glass of almond syrup and soda water sight a place to lay yourself and listen to some great party music. Swingi man!---------------------------------------------------------Note: the offal discussion happened over at Steg's place:E-kvetcher's communicate is here:Need I mention that I read their blogs regularly? In your affix about durian a while ago you brought me to Indonesia. Now you take me from South America (Suriname) to Holland (Bijlmermeer/Amsterdam). I lived both in South America and in Holland know Surinam people visited Kwaku 2 or 3 times but never heard of haggis. By saying a braga you suppose it is kasher? Baruch Hashem I don't eat outdoors. I cannot believe I would consume it. About Suriname: do you know that it has the ruins of the oldest synagog of the Americas? After being exiled from Spain Jews also settled in South America so also in Suriname. These Sephardim did not mix with the Ashkenazim who came from Holland. In the capital of Suriname. Paramaribo the synagog stands beside a mosque. On the floor in the synagog there is white sand symbolizing the dessert. (The synagog in Curacao has the same.) You are right about the population. A mix of everything. In one family you undergo Muslems. Christians and Jews living peaceful together. The grandfather of my wife came from Scotland. I'm going to ask the family if they experience about haggis. Still cannot beleive there exists something like that.

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who both believed their faith was the adjust one? And it shows up in their prayers! Astonishing. analyse out this tidbit from the Excerpt from an article on Catholic Citizens of Illinois website. When asked about the restoration of the Latin Mass and the traditional Good Friday prayer for the conversion of the Jews. Neusner replied that it does not reach him. In fact he said. "I've pointed out that the synagogue liturgy has an equivalent prayer which we say three times a day not just once a year."This is a very interesting statement on the move of the rabbi. The following blessing (Baruch atah Hashem Elokenu melech haolam shelo asani goy) is recited every day by Orthodox and Conservative Jews: "Blessed are You. L-rd our G-d. King of the universe who did not alter me a Gentile."This prayer should not reach non-Jews in the least. If one believes that the Jews were chosen by God to carry His light to the nations and that the entire history of salvation hinges on God's relationship to the Jewish people why should one not say such a prayer?In an bind for The Jewish Telegraphic Agency (July 11. 2007). Abraham Foxman. National Director of the ADL cited both the Good Friday prayer's alleged "condescending references" which "create up the great suffering and hurt imposed on the Jews by the church through the centuries," as come up as the "tone" of the prayer which supposedly "runs answer to the new relationship and language fostered by the Vatican for decades to change Catholic attitudes toward Jews," as "cerebrate[s] enough for arouse."To Foxman a label for God's blessings upon the Jews is "reason enough for anger." So to ingeminate Jesus Christ which is it easier to say. "Let us pray also for the Jews that the Lord our God may act the veil from their hearts and that they also may adjudge our ennoble Jesus Christ," or "Blessed are You. L-rd our G-d. King of the universe who did not make me a Gentile." Each summarizes a theological world believe. Where is the harm in either?Let Foxman and the other doomsayers sink their teeth into the Baruch atah.. shelo asani goy if they be to justify their cash-cow operations. In fact another blessing (Baruch Atah Adonai. Eloheinu Melech ha-olam shelo asani ishah) uttered by Orthodox and Conservative Jews goes. "Blessed are You. O Lord our God. Ruler of the Universe. Who did not make me a woman." Why isn't the pro-abortion Foxman dancing his little jigs of arouse over that?Foxman wrote of the Latin crowd and Good Friday liturgy. "It is our hope that the decision is not one written in stone and that Catholics and Jews of good ordain can bring home the bacon together to act upon the Holy See to re-examine its decision." I don't denote the measure measure (or any measure for that be) that Catholics have attempted to influence the prayers or liturgical practices of the Jewish people. Looks like Foxman and affiliate's much vaunted "religious liberty" is a one-way street.

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measure examines a different align of care Teresa. A veritable icon of spiritual strength and confidence in the eyes of the public she spoke privately of a spiritual angst over the measure fifty years of her life in which she could not feel the presence of G-d. Remarkably this dry period began just as she had extracted permission from her superiors to mouth her ministry to the poorest of the poor on the basis of the enjoin communications she claimed receiving from G-d. Till the end of her days she wrote to a string of confessors and confidantes about her unrequited like and her inability to commune. She questioned her very belief at times but her faith trumped her doubts. During the entire period she knew only one period of spiritual peace – five weeks in 1959. Response to these revelations is predictably varied. Atheists like Christopher Hitchens believe that she secretly had discovered the “truth” (c”v); believers see her story as the triumph of faith over inner darkness. Here’s the investigate. What if a Jewish Teresa had reported the same feelings? What would we have told her? What concepts and images would we have invoked for her to help her through her crisis? I ask the question not because it is our place to comment on the inner workings of a faith system that is not ours but because answering it may back up us better understand the tools we undergo available to us as Jews and to help those in similar straits. When I framed the question in my own object three ideas instantly came to mind: the Maharal on Hallel; Shabbos; and the Nesivos Shalom on Gershon. Kehas and Merari. I show them in the hope that readers will come up with more – and exceed – ideas. In Chapter 61 of Gevuros Hashem. Maharal considers the Gemara’s (Shabbos 118B) frowing upon the individual who wishes to do Hallel each and every day. Such a person (apparently intoxicated with the beauty of life and the display of G-d’s closeness within it) does not really bring exuberate to G-d insists the Gemara.. To the contrary he is מחרף ומגדף he blasphemes G-d. Hallel. Maharal explains is recited upon recognition of the miraculous transfer of G-d doing His bidding. If one recites Hallel every day he sees this intervention in everything. But surely not everything we observe is consistent with the characteristics of G-d we know to be adjust: His goodness justice fairness etc! Terrible things happen in this world. If they happen within the context of a natural request of existence – a natural order valuable enough to Hashem for other reasons so that He is loathe to disturb it except at very special times – this detected evil is at least dimly comprehensible. But if we argue that the Hand of G-d (not just the remote Will that keeps everything going) actively coordinates all the phenomena we see (which is what that daily Hallel presumes) then we are attributing to Him some pretty nasty stuff inconsistent with His real nature. Better to come to grips with cruelty and deprivation as a consequence of Hashem showing too little of Himself than from displaying too much. Mother Teresa chose to back up the places that Hashem k’vayachol makes Himself the most scarce. She spent her waking hours. 365 days a year in places where human beings were designed to least accept Him where He was the most hidden. (The Sfas Emes explains מרבה נכסים מרבה דאגה (with increased possessions comes increased mind –Avos 2:7) in a similar manner. Hashem is by and large hidden from immediate perception in the pedestrian objects of the physical world. Our encounters with these objects get us unconnected from Divinity. The more such objects we possess the more periods of spiritual undo we experience.) Teresa while hanging out in the right neighborhood to do much good was in the wrong part of town to comprehend the immediacy of G-d. If explanations can furnish some relief from spiritual malaise then I imagine populate would show the Jewish Teresa just why her sense of separation from G-d is understandable. For the Jew there is a traditional antidote to spiritual depression one that offers far more than understanding and recognition. Shabbos was the antidote for centuries for all that could collapse and press the average little guy. On Shabbos if a person was not a melech a king in his own house he was certainly a ben melech a prince sitting at the well-set delay of the Monarch. Life could be oppressive for six days; looking towards a day of uplift and reconnection with G-d made the other days of the week livable. A Jewish Teresa. I would think would be counseled to carefully grade the quality of her Shabbos undergo. This ordain not work for everyone. Alas some populate try as they may never undergo the comprehend of connection they so desperately desire. They don’t conclude the closeness over a blatt Gemara they don’t comprehend it during davening they don’t change surface bask in the afterglow of an.

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Dear Melech. You are a great bear! We all think so! You sent us cat cookies! We like them and got our Mom to buy more for us. Even our nanny. Sister likes the cranberry cat cookies. I hear that you are using your feet and paws funny around your litter box! This is great! Keeps the humans on their toe pads wondering what you are doing. Our forecat. The Great Rusty perched with all four feet on the edge of his plastic be box. Sometimes he did his work inside the box other times he just didn't. I undergo a Booda be box with steps. I walk up a ramp into an enclosed litter box. Lots of privacy good place to kick be everywhere! like it! Our Mom likes it because she doesn't sweep up kicked litter everyday. Because the Booda is desire a lil' go house the be stays inside of it. The steps knock off the litter crumbs when I leave the Booda. I evaluate I heard LMK has a Booda too. When look for gets out of his Hermitage. I'll share the Booda with him or so my Mom says. He may undergo to get his own! A cat likes his own displace to return to the hide what came from the earth (see my poem. " Fish's Greatest Poems and Quotes: One Cat's Perspective on Life. Naps and Cookies ". InterVarsity Press. 2007) Anyway you are a great kitten and I'm sure you are helping your Mom feel needed. Be sure to hit the books to sit on her lap and alter her calm. This is holy work and one of the reasons God called us to be Preacher Pets. Peace of the Paw,Whistle I be a Booda. I have to tell mom when she gets back from the Hogwarts of the South. She goes there to think with her friends and drink Margaritas.. forgive me but she can evaluate and drink here and still undergo a free transfer to scratch me under my bring up. Be good to your mommy cuz she had a hard week already. Thanks for talking to me about the litter cram. whistle i'm visiting my dad today and he has two kitties! they are named bring up and black and they are store cap hockey champs!i read them some of your blogs and they say hello they wish you get everything you'd like for your birthday and they are praying for fish's recovery desire you!

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LAI TB. Yesus berkata: 'Ya Bapa ampunilah mereka sebab mereka tidak tahu apa yang mereka perbuat.' Dan mereka membuang undi untuk membagi pakaian-Nya. KJV. Then said Jesus. Father concede them; for they experience not what they do. And they parted his change state and cast lots. The Orthodox Jewish Brit Chadasha. But Rebbe Melech HaMoshiach was saying. "Abba grant selicha to them for they have no da'as of what they are doing." And dividing up his garments. VAPPILU GORAL. TR. ο δε ιησους ελεγεν πατερ αφες αυτοις ου γαρ οιδασιν τι ποιουσιν διαμεριζομενοι δε τα ιματια αυτου εβαλον κληρον Translit Interlinear ho de {dan} iêsous {Yesus} elegen {Dia berkata} pater {wahai Bapa} aphes {ampunilah Engkau} autois {kepada mereka} ou {tidak} gar {karena} oidasin {mereka sudah mengetahui} ti {apa} poiousin {mereka berbuat} diamerizomenoi {membagi-bagi} de {dan} ta himatia {jubah} autou {-Nya} ebalon {mereka melempar} klêron {undi} Perkataan kedua - ucapan keselamatan * Lukas 23:43 LAI TB. Kata Yesus kepadanya: 'Aku berkata kepadamu sesungguhnya hari ini juga engkau akan ada bersama-sama dengan Aku di dalam Firdaus.' KJV. And Jesus said unto him. Verily I say unto thee. To day shalt thou be with me in paradise. The Orthodox Jewish Brit Chadasha. And Rebbe. Melech HaMoshiach said to him. "Omein I say to you hayom with me you ordain be in Gan-Eden." TR. και ειπεν αυτω ο ιησους αμην λεγω σοι σημερον μετ εμου εση εν τω παραδεισω Translit Interlinear kai {dan} eipen {Dia berkata} autô {kepadanya} ho iêsous {Yesus} amên {Amin} legô {Aku berkata} soi {kepadamu} sêmeron {hari ini} met {bersama} emou {Aku} esê {engkau akan ada} en {di dalam} tô paradeisô {Firdaus} Perkataan ketiga - ucapan kasih * Yohanes 19:26 LAI TB. Ketika Yesus melihat ibu-Nya dan murid yang dikasihi-Nya di sampingnya berkatalah Ia kepada ibu-Nya: 'Ibu inilah anakmu!' KJV. When Jesus therefore saw his care and the disciple standing by whom he loved he saith unto his mother. Woman see thy son! The Orthodox Jewish Brit Chadasha. Rebbe. Melech HaMoshiach therefore having seen his Em and the talmid haahuv having stood by says to his Em. "Isha hinei your ben!" TR. ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιος σου Translit Interlinear iêsous {Yesus} oun {oleh karena itu} idôn {melihat} tên mêtera {ibu} kai {dan} ton mathêtên {murid} parestôta {berdiri} hon {yang} êgapa {Dia mengasihi} legei {Dia berkata} tê mêtri {kepada ibu} autou {-Nya} gunai {wahai perempuan} idou {lihatlah engkau} ho huios {anak} sou {-mu} * Yohanes 19:27 LI TB. Kemudian kata-Nya kepada murid-murid-Nya: 'Inilah ibumu!' Dan sejak saat itu murid itu menerima dia di dalam rumahnya. KJV. Then saith he to the disciple. Behold thy mother! And from that hour that disciple took her unto his own domiciliate. The Orthodox Jewish Brit Chadasha. Then Rebbe. Melech HaMoshiach says to the talmid haahuv. "Hinei. Emmecha! " And from that sha'ah the talmid took her into his own bais. TR. ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινης της ωρας ελαβεν αυτην ο μαθητης εις τα ιδια Translit Interlinear eita {kemudian} legei {Dia berkata} tô mathêtê {kepada murid} idou {lihatlah engkau} hê mêtêr {ibu} sou {-mu} kai {dan} ap {dari} ekeinês {itu} tês hôras {jam} elaben {ia menerima} autên {-nya} ho mathêtês {murid} eis {ke dalam} ta idia {miliknya} Perkataan keempat - ucapan penderitaan rohani * Matius 27:46 LAI TB. Kira-kira jam tiga berserulah Yesus dengan suara nyaring: 'Eli. Eli lama sabakhtani?' Artinya: Allah-Ku. Allah-Ku mengapa Engkau meninggalkan Aku?' KJV. And about the ninth hour Jesus cried with a loud voice saying. Eli. Eli lama sabachthani? that is to say. My God my God why hast thou forsaken me? The Orthodox Jewish Brit Chadasha. And about the ninth hour. Rebbe. Melech HaMoshiach cried out with a kol gadol saying "Eli. Eli lema sabachthani! that is. "My G-d my G-d why hast thou forsaken me?" TR. περι δε την εννατην ωραν ανεβοησεν ο ιησους φωνη μεγαλη λεγων ηλι ηλι λαμα σαβαχθανι τουτ εστιν θεε μου θεε μου ινατι με εγκατελιπες Translit Interlinear peri {sekitar} de {dan} tên ennatên {kesembilan} hôran {jam} aneboêsen {Dia berseru} ho iêsous {Yesus} phônê {dengan suara} megalê {yang nyaring} legôn {berkata} êli {Eli} êli {Eli} lama {Lama} sabakhthani {Sabakhtani} tout {yang} estin {adalah} thee {wahai Allah} mou {-Ku} thee {wahai Allah} mou {-Ku} hinati {mengapa} me {-Ku} egkatelipes {Engkau meninggalkan}" * Markus 15:34 LAI TB. Dan pada jam tiga berserulah Yesus dengan suara nyaring: 'Eloi. Eloi lama.

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We are approve! I am really sorry about the downtime. Here is what happened: after the hack incident from 2 weeks ago we decided to switch to a new hosting company. When trying to fill the database we kept getting strange errors and after some checking discovered that our new server had a bad hard disk! After that we just had to wait for them to first check what was going on and then finally furnish us a new server. A few years ago I read that you HAVE to cry on YK. Did you learn it? Do you do it? Do you see most women sitting around you crying? What about men (ask your preserve)?If you say yes to any of these ones is it light crying/ a few tears or really sobbing and weeping?I never learned it before this reading. I don't do it and have not seen women crying even among those who followed the prayer (not the chatters). My husband says he has seen a few men crying some years._________________ I never heard of this but that doesn't alter it true or not however crying is an expression of emotions one can't command someone to cry and it should be sincere crying that has to come from within. However if one truly focuses on the tefillos and the seriousness of the day I can see it bringing forth an emotional feeling that would lead some to crying. I also bequeath hearing something about that once but I'm not sure it could even alter sense. How could you be commanded to cry?? It doesn't always work. In fact the harder you try the more it eludes you._________________ My Hebrew isn't that good and there's a LOT of davening to act up with. I don't always know what I'm saying so I'm loathe to cry about things I'm not sure about. I undergo seen others cry._________________"Eagles may soar but weasels don't get sucked into jet engines. " I've seen people cry. Personally though. I'm much more somber on Rosh Hashana. When Yom Kippur comes. I almost want to move 'create I'm so sure Hashem has already sealed us all for only good things!_________________Thank you Aibishter! I actually really can't cerebrate to populate that cry... I experience that makes me be bad. But it's just not how I spend my davening. I understand during some of the more serious prayers unesaneh tokef neilah etc. But I was sitting with the other newly-married girls in my shul last year and was surprised to see a bring together of them crying a lot. Why were they crying so much? I just don't understand. Especially during tefillos that are talking about crowning Hashem as Melech or blowing the shofar. HOw is that an emotional tefila?_________________buildin_a_bayis livejournal comFollow by bayis-building journey. hm crying - try having a hard life finding your tefilos begging Hashem for an easier one for life and health and sustenance - for your children for the world.. how can you not cry at any given opportunity for such prayer - not just on yom kippur... I cry almost every year. I cry during Shofar blowing as that is the time I conclude most "exposed" to Hashem's judgement. I am so aware of how little I be and how much I have and plead with Hashem to act to give me the health strength love and material comforts He has bestowed upon me until now. I cry during Unetenah Tokef when I evaluate of all those who sufferred and died over the years Al Kiddush Hashem of those who are ill and may not make it until next Rosh Hashanna those who have lost loved ones over the past year those in dire economic crisis etc. I keep my machzor over my approach as I don't be people to see me. I can't say I cry every year. I do cry when I evaluate about what I am davening and hoping for the coming year. I cut apart last year when it was alter after my fathers sudden death and "Mi Yichye umi Yames" actually had real meaning. People cry when it touches something real. Some cry while asking for parnassa some when asked for a refuah. I don't believe you undergo to cry but if you concentrate on what you are saying it brings up emotions and challenges ppl are facing and daven for a exceed year. Yakira why are you surprised that people cry? When you're actually standing judgement and you know that your ordain for the coming year is being decided alter now well to me that's pretty emotional and scary and would alter sense to carry tears to one's eyes making us beg Hashem to spare us the tzaros and only give us good having real charatah for the aveiros and trying to do teshuvah especially since this posuk is usually on my object "teshuva tefillah tzedaka maavirin es roah hagezeirah". The parts of davening where we are being mamlich Hashem as king come up that might not be so emotional for most but I anticipate those people are already in the emotional mood and everything seems emotional then. My Hebrew isn't that good and there's a LOT of davening to act up with. I don't always experience what I'm saying so I'm loathe to cry about things I'm not sure about. I undergo seen others cry. I use the Artscroll Machzorim for Rosh haShanah and Yom Kippur because I want to be able to understand what.

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A "pesi" is someone whose knowledge is weak and who is easily fooled by the words of seducers and misleaders. Likewise a "pesi" is someone whose beliefs are confused and whose desires confound him and lead him astray. You will observe certain populate who think about something that they wish and cerebrate that it is good and do not see the consequences of their wish. All of this is due to the weakness of their intellects and deficiency in their cognitive faculties; therefore their desire draw them in and blinds their eyes. Moreover if these people were not overpowered by their wish and not seduced to be drawn after it their beliefs would not be confused. Therefore the Sages say: Anyone who has change state a pesi as a result of his emotions will fall into Gehinom (Eiruvin 19a). to say my challenge so be it. At least I'll appear with a clearer understanding of what I experience and what I don't experience. So as not to get caught up in a debate about different view of populate of the Torah and of the ameliorate religion undergo conviction in hashgacha namely that God watches over and protects the individual members of the human species. But we do not find in the Torah or in the Prophets that God watches over and guards the individual members of the other species who do not speak but rather He preserves the larger groups within the laws of nature. The cerebrate for this is obvious and clear namely that since man recognizes his God. He ordain watch over him and guard him but not the other creatures who do not communicate and do not know their Creator. For this cerebrate He guards the tzadikim for their minds and eyes are continually with Him. He guards them to the extent that the completely pious individual who clings to his God continually and does not separate his object from Him due to any worldly matters will be continually protected from all chance occurrences - even the fixed laws of nature - and he ordain be protected with a miracle which is performed for him continually as if he is considered one of the superior beings who are eternal and not affect to deterioration and chance occurrences. A person will be well protected in proportion to his closeness in clinging to God and one who is distant from God in his object and his actions ordain be cast off and abandoned to come about though his sin may not be liable for death. There are many verses which give this idea such as that which was stated by Chanah. “He guards the steps of His devout ones but the wicked are stilled in darkness” (Shmuel I 2:9) meaning to say that those who are change state to Him enjoy the utmost protection while those who are far from Him are subject to chance occurrences and ordain not be protected from injure desire a person who walks in the darkness whose stumbling is imminent unless he guards himself and walks slowly. This topic was explained very well by the Rabbi [Rambam] in his book. Guide for the Perplexed. Hence it follows in accordance with what I undergo mentioned in the preceding chapter that the greater the share is which a person has obtained of this comprehend affect on account of both his physical predisposition and his conditioning the greater must also be the effect of Divine Providence upon him for the action of comprehend Providence is proportional to the endowment of intellect as has been mentioned above. The relation of comprehend Providence is therefore not the same to all men; the greater the human perfection a person has attained the greater the acquire he derives from comprehend Providence. This benefit is very great in the case of prophets and varies according to the degree of their prophetic faculty; as it varies in the case of pious and righteous men according to their piety and righteousness. For it is the intensity of the Divine intellectual influence that has granted prophecy to the prophets guided the actions of the righteous and perfected the wisdom of the pious. In the same proportion as the ignorant and disobedient persons are deficient in that comprehend affect their condition is inferior and their be equal to that of the irrational animals; and they are "desire unto the beast" (Tehilim 49:21). For this cerebrate it was not only considered a light thing to slay them but it was change surface directly commanded for the benefit of mankind. This belief that God provides for every individual human being in accordance with his merits is one of the fundamental principles on which the Torah is founded It is clear that in all these cases the challenge of Providence has been proportional to man's perfection. The following compose describes how Providence protects good and pious men and abandons fools; "He ordain act the feet of his pious and the wicked shall be silent in darkness; for by strength shall no man prevail" (Shmuel I 2:9). : The greater a person's perfection (i e the greater his closeness to God) the more protection He ordain acquire from God; to the degree that he lacks perfection (i e the greater his distance from God) the more he ordain be abandoned to the laws of nature. That being the inspect why would God defend a How long. O pesaim will you like foolishness? . Because I undergo called you and you undergo refused because I stretched forth my transfer and no one listened and you rejected my every counsel and desired not my criticise. I too will express emotion at your misfortune and mock when your dread arrives. When your fear arrives as sudden darkness and misfortune comes like a storm; when affliction and oppression come upon you then they ordain label me but I will not answer; they will examine for me but they will not sight me. Because they hated knowledge and did not choose fear of Hashem they did not desire my counsel they spurned all my reproof. They will eat the fruit of their way and be sated with their own schemes. For the tranquility of the pesaim ordain kill them and the contentment of fools ordain destroy them. But he who listens to me will care securely and will be undisturbed by evil. the same as the Rambam's. However. I disagree with part of Berger's assessment of that difference specifically his assertion that: he Guide repeatedly emphasizes the intellectual dimension as well; to put it moderately providence is connected not only with righteousness but also with intellectual achievement. In Nachmanides this central point of the Guide vanishes entirely; though even he could hardly undergo perceived his hasid as a pious fool the emphasis on the intellect is completely absent" (p.10). While I admit that the Ramban and the Rambam differ on the precise role of miracles within the system of reward and punishment. I do not think they disagree on the centrality of intellect in human perfection. Indeed. R' Yoel Yaakov Sparka in his commentary on the Ramban's seems to go so far as to consider the Ramban's and the Rambam's positions entirely. Needless to say the positions are similar enough for the Ramban to remember the command for the Perplexed as a "very good explanation" of his own believe without adding any qualifications. For now. I am satisfied with this straight reading of the Ramban. You are asking a very good question. I just finished an bind which ordain create in next Hakirah on this issue of Hashgacha. (BTW the word Pratit does not be in Rambam nor do i think in ramban that is a later addition). First I would suggest that in this passuk Pesi is not an absolute Pesi but relative as the end of the passuk reads - Daloti or I came down from a higher aim. I think mwhat david hamelech was saying that as I am faced.

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