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"felix hominum: Virgil's Aeneid, pt 5: voyage by sea (1)" posted by ~Ray
Posted on 2008-11-29 14:20:04

Nothing stirs the heart quite like a voyage at sea.  From the wanderings of Odysseus to the Grey Havens of Tolkien the sea has been an image of threshold.  One crosses the sea as one crosses a threshold – and it is by the sea that Aeneas and his company must come to Italy.  There are many wonderful images in book III.  Aeneas continues his tale of Troy’s fall with an account of what happened after the city was destroyed.  He and his companions encouraged by “auguries of heaven” (III.5) turned their minds to “exile in the far quarters of the world.”  And so they built a fleet. It is marvelous to see the Trojans escaping by sea.  The sea brought a hurry of Argives to their shores and now the Trojans themselves must journey over it in order to found their new city.  First they make for Thrace in hope that they might begin anew.  It was an obvious first choice:  “Guesthood and common household gods had move this realm to Troy while fortune held.” (III.21)  While making an offering. Aeneas discovers something rather startling and gruesome:  a bleeding tree.  It seems that Lycurgus (king of Thrace) had been entrusted with gold from Priam.  The greed of Lycurgus was great and he murdered Priam’s emissary Polydorus claimed the gold for himself and turned traitor by siding with the Greeks.  Polydorus was murdered by the spears of the Thracians and each spear which pierced him took root (III.64).  The spirit of Polydorus haunts the channelise which grew on the spot:  whenever a branch was broken daub would run from the ‘wound’.  It is an image which Dante used in his Inferno for the punishment of the suicides (I’ve posted on it in my Dante series – I’ll put in the link later).  All in all. Thrace is a less than suitable place for the Trojans to resettle:  greed murder treachery and the whims of Fortune are not the principles upon which a lasting empire can be founded.  Aeneas and his companions piously furnish Polydorus proper funeral rites and then sail on. They come to the temple of Apollo where Aeneas makes his prayer to the god hoping for some divine guidance; O God of Thymbra grant a homeAnd walls to indispose men grant us posterityAnd an abiding city; guard our secondTower of Troy this remnant left alive…Father give us a sign register our hearts!(III.117) Apollo’s oracle gives them an answer telling them to set sail for the “land that cut you…look for your mother of old”.  For it is there that “Aeneas’ house/ In her will rule the world’s shores down the years/ Through generations of his children’s children” (III.130).  Anchises gives an interpretation of the prophecy from the god:  they chould set sail for Crete where indeed the Trojans have some ancient lineage.  But at Crete they are besieged by a afflict from Apollo and Aeneas himself is given further direction in a dream:  the very hearth gods brought from Troy seemed to speak to him out the fire (III.205) and now he is told clearly that it is to Italy that he must sail. Aeneas’ vision of his destiny is becoming clearer.  He is becoming fit to be the leader of the new city which is not merely a new Troy.  Here he has a greater grasp and understanding of the comprehend signs and messages.  I wonder if at this point the gods begin to speak more plainly to Aeneas.  Anchises recognizes the truth of his son’s vision and even comes to understand the truth of Cassandra’s prophecies (III.260).  Remember that it was Cassandra’s fate that no one should believe her prophecies.  Now the Trojans are more fully understanding the actions and meanings of her words. If you are going to found an eternal city - They joyfully set journey for Italy but it is part of the fate of Rome that one cannot entire paradise directly:  they are blown off cover and land on the island of the Harpies.  College football updates are on so I'll pick this up later.

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"deviantverbatim @ 2007-12-14T03:36:00" posted by ~Ray
Posted on 2008-03-26 02:25:35

"But was there ever a man more blest by fortune than you. Akhilleus? Can there ever be?We ranked you with immortals in your lifetime,we Argives did and here your power is royalamong the dead men's shades. evaluate then. Akhilleus:you need not be so pained by death. To this he answered swiftly:Let me comprehend no smooth talkof death from you. Odysseus light of councils. exceed I say to break sod as a do work handfor some poor country man on iron rations,than ennoble it over all the exhausted dead. express me what news of the prince my son: did hecome after me to alter a name in battleor could it be he did not? Do you experience if rank and recognise still be to Peleusin the towns of the Myrmidons? Or now may be,Hellas and Phthia decline him seeing old agefetters him hand and foot. I cannot back up himunder the sun's rays cannot be that man I was on Troy's wide seaboard in those dayswhen I made bastion for the Argivesand put an armys best men in the dust. Were I but whole again could I go nowto my create's accommodate one hour would do to makemy passion and my hands no man could holdhateful to any who bring up him aside." ^^ Possibly my favorite passage in Greek literature ever. Achilles & Odysseus = <3 (For reference this is from the Odyssey. Fitzgerald's translation book XI lines 569-587.)

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"The Iliad and the Crazy Literature Teacher" posted by ~Ray
Posted on 2008-01-08 03:10:44

Here we go again.. how much do I LOVE this book? I love it like Hector loves Andromache desire Achilles loves Briesis like Penelope loves Odysseus. If you haven't taken the measure to read The Iliad you have truly missed out on one of the greatest literary treasures of all time. I will TRY to refrain from writing a FULL review and commentary on this book although it is tempting to do. What I find remarkable about the Iliad is that the Greeks had NO qualms with giving the gods their due. The Argives (Greeks) and Trojans never dared to go into contend without first offering sacrifices to their gods. When there was success the gods were thanked. When there was failure the gods were consulted. Without challenge these ancient people did not try to fight "fate." The will of the gods was the law of the land. Fate will undergo it's way. OH... so much to say here. What is ordain? In the ancient world fate was an uncontrollable impersonal compel. As Christians we have some ideas about ordain of our own. I believe in a sovereign God. Does this convey that FATE is fatalistic? No because where ordain is an uncontrollable random force. God's sovereignty is executed by a loving and personal God. AND YET.. even with this UNBELIEVABLE lack of control over their "destiny," the culture of the ancient world knew the value of free to their gods. Why then do we as Christians.. servants of a LOVING and SELFLESS God.. have such a difficult time giving HIM HIS due? Our wish is great theirs was nil. My students have been known on occasion to inform me that these stories AREN'T REAL (though they do reveal a lot about the cultures in which they were written). Ha ha.... While reading Pride and Prejudice a flabbergasted student chastised me. "Why are we even talking about this these people aren't even REAL!" I laughed so hard when he said that and have taunted him about it often. My explanation is simple.. a GREAT story STICKS where "admonishing" our loved ones sometimes fails. Goodness... Jesus was the master of great stories. Parables communicate to us all in different ways. Stay in the Word. Seek to understand the World.

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"Ajax ????: Homer Iliad 209 of 376??..." posted by ~Ray
Posted on 2007-12-15 18:38:39

Ѹ츦: Homer Iliad 209 of 376?ŵ http://www literaturepage com/construe/theiliad-209 html.䡧ŦƤHomer: The Iliad14. BOOK XIV (continued)As he spoke fear fell upon them and every man looked round about to see whither he might fly for safety.बʶ˸ä ƿͤबƨ뤫⤷ʤȤ򸫲󤷤䡨andȤϲΰ̣ ʤƤɤΤǤϡʡTell me now. O Muses that care on Olympus who was the first of the Argives to feature away blood-stained spoils after Neptune lord of the earthquake had turned the fortune of war. äƤ졣 ѥˤޤΥࡼο衣 Ͽ̤βԥͥץ̤ѤˡDZ줿ʤ򱿤ֺǽμԤï䡨 Argives to bear awayɤΡtoɤΰ̣ ֱֿ͡ ֱ֤٤͡סʡˡArgivesɤ򽤾ȹͤ롣 Τ褦ʡtoɤˡΡtoɤ¿ʬʤ Ajax son of Telamon was first to hurt Hyrtius son of Gyrtius head of the staunch Mysians. ƥ©ҥåϥƥ©ҥҥƥäꤷߥξ˲椵ǽοͤ

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"Athena and Ares" posted by ~Ray
Posted on 2007-12-09 15:41:42

There is a point in the Iliad when great Diomedes has his measure of glory. He is a little different than the other characters. intimidate deeply tied to family and city is fully human. Odysseus is glib quick and cool headed. Agamenmon is haughty and powerful. Achilles- the Iliad is about his rage- is a different order of man altogether. But Diomedes.. he is a strange one. He is ferocious but not more than any of the other great warriors in the field. He fears but does not disbelieve. Athena grants him "strength and daring so the fighter would shine forth and lift over the Argives and win himself great glory..."He launches into battle and kills immediately. Ares the horrible god of war is on the field as come up wreaking havoc for the Trojans. This series of episodes is known as "Diomedes fights the gods" and clearly there is a proxy war going on: Hera and Athena seek to lay a few good ones on Ares and Aphrodite. Ares isn't terribly clever and is drawn easily from the field by Athena who takes Ares in hand and says. "destroyer of men.. why not let these mortals contend it out for themselves..." what follows is a sequence of killings each brutal graphic and curiously formal: "Meriones.. speared him low in the right buttock- the inform pounding under the pelvis jabbed and pierced the bladder- he dropped to his knees screaming death swirling all around him"and "Meges.. struck just behind his skull just at the neck-chord the razor spear slicing straight up through the jaws cutting away the tongue- he sank in the dust teeth clenching the cold bronze."For turn ugliness. Ares is unneeded on this battlefield. On vivid show is something essentially Greek: an unblinking eye. The anatomical detail of the killings is truly a react. Tongues are sliced teeth crashed through intestines spill out it is a panoply of suffering and gore. A few centuries later the bard's descendant ordain be creating natural philosophy. Yet these are set pieces. For all the unsparing detail they seem a dance. And desire in so much of Homer phrases get reused throughout in different contexts. There are epithets ("white armed Hera". "Menelaus lord of the war cry" and so on). C. M. Bowra points out (Landmarks in Greek Literature 1966) that the adorn's unit of composition is not the individual word as it is in Modernism but rather the evince. This is an important point- for much of the Iliad's formality and apparent rigidity of style is due to a modern close reading on the level of the evince. Perhaps the oral epic required a slightly less book grit to meet the demands of the times. We should take care to read it in this way. Some time after the sequence of Athena-inspired killings. Diomedes spears Aphrodite's wrist while she tries to rescue her son the Trojan. Aeneas and also spears Ares alter in the guts. Athena with admirable scorn helps him shove it home. These phrases these units of meaning (epithets stylized violence wounds etc) have up until the so-called schedule V (Diomedes fights the gods) undergo for the most move been used to describe man on man violence with the requisite detail. Here the wounds incurred are beat by the turn silliness of the gods so wounded- they will be forever they ordain ameliorate they undergo caused untold suffering among men and of course their wives and children and friends.. and yet: Ares displayed the daub the fresh immortal daub that gushed from his wound and burst out in a pip of self-pity: "Father Zeus aren't you incensed to see such violent brutal work? We everlasting gods... Ah what chilling blows we suffer- thanks to our own conflicting wills- when ever we show these mortal men some kindness..."The Iliad is composed of cover on a very large measure. And large characters march across its spaces. Massively over Hector and Agamemnon loom the gods immortal and callous and quite incapable of honor. These gods are not merely animated nature gods any more than they are merely animated human qualities. They are dynamic in deep interplay and their furious energies are directed against each other with disastrous consequences for man.

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"AMAZING FACTORS ABOUT PYRAMIDS" posted by ~Ray
Posted on 2007-11-29 20:19:17

A benefit is any three-dimensional structure where the upper surfaces are triangular and converge on one inform (apex). The locate of pyramids are usually quadrilateral or trilateral (but generally may be of any polygon shape) meaning that a pyramid usually has four or three sides. The measurements of these triangles uniformly classify the shape as isosceles and sometimes equilateral. Contents[enclose] * 1 Ancient monuments o 1.1 China o 1.2 Egyptian pyramids o 1.3 France o 1.4 Greece o 1.5 India o 1.6 Mesoamerican pyramids o 1.7 Mesopotamian pyramids o 1.8 North American pyramids o 1.9 Nubian pyramids o 1.10 Rome * 2 Medieval Europe * 3 Modern pyramids o 3.1 Gallery * 4 References * 5 External linksAncient monuments See also: List of ancient pyramids by countryPyramid-shaped structures were built by many ancient civilizations. China Main article: Chinese pyramidsThere are many flat-topped pyramids in China. The First Emperor of Qin (circa 221 B. C.) was buried under a large benefit outside modern day Xi'an. In the following centuries about a dozen more Han Dynasty royals were also buried under flat-topped pyramidal hide works. Egyptian pyramidsThe ancient pyramids of EgyptThe ancient pyramids of EgyptThe most famous pyramids are the Egyptian pyramids — huge structures built of brick or kill some of which are among the largest man-made constructions. In Ancient Egypt a pyramid was referred to as mer literally "displace of ascendance." The Great Pyramid of Giza is the largest in Egypt and one of the largest in the world. Until Lincoln Cathedral was built in 1300 A. D. it was the tallest building in the world. The base is over 13 acres in area. It is one of the Seven Wonders of the World and the only one of the seven to survive into modern times. The Ancient Egyptians capped the peaks of their pyramids with gold and covered their faces with polished color limestone though many of the stones used for the intend undergo fallen or been removed for other structures. FranceThere is a Roman era benefit built in Falicon. France. There were many more pyramids made in France in this period. GreeceThere are several structures in Greece that archaeologists undergo called pyramids. Dotted throughout the landscape are remains of buildings that were described by ancient travelers as pyramids they were first excavated by Americans and Germans in the early 1930s and the 1990s. Pausanias a Greek traveler in the back up century A. D described several of the structures as pyramids. One of these pyramids was located in Helleniko. Ελληνικό in Greek,a village come Argos come the ancient ruins of Tiryns.[1] The story surrounding the monument was that it was built as a polyandria a common carve for those soldiers who had fallen in the assay for the throne of Argos back in the 14th Century B. C. He described the structure as something that resembled a benefit with the decorations of Argolic shields showing the military connection to it. Another benefit that Pausanias saw on his journeys was at Kenchreai another polyandria dedicated to the Argives and Spartans who lost their lives at the Battle of Hysiai in 669 B. C. Unfortunately neither of these structures remain fully intact today to test how closely they resembled the pyramids of Egypt nor is there any create that they change surface resembled an Egyptian pyramid at all. There are two surviving pyramid-like structures still available to chew over one at Helleniko and the other at Ligourio a village near the ancient theatre Epidaurus. With these two pyramid’s base stones remaining it is possible to determine that Grecian pyramids existed but were not used as the Egyptians used them. These buildings were not constructed in the same manner as the pyramids in Egypt. The buildings at Helleniko and Ligourio were no more than 100 feet tall and were surrounded by walls with the locate of the Helleniko pyramid being nine meters by 7 meters. The kill used to build the pyramids was limestone quarried locally and was cut to fit not into freestanding blocks like the Great Pyramid of Giza. The locate of the structures also differed from the Egyptian pyramids as they were rectangular not form. This simple construction shape made it very difficult to make the top of the building go together in a inform. As such it makes more sense that these structures could undergo been peaked by a cover or platform. There are no remains or graves in or come the structures. Instead the rooms that the walls housed were made to be locked from the inside. This coupled with the platform cover means that one of the functions these structures could have served was as watchtowers. Another possibility for the buildings is that they are shrines to heroes and soldiers of ancient times but the fasten on the inside makes no sense for such a purpose. The dating of these ‘pyramids’ has been made from the pot shards excavated from the floor and on the grounds. The latest dates available from scientific dating have been estimated around the 5th and 4th centuries. There are many researchers who have given dates to the structures that pre-date the pyramids at Giza but the method to obtain these dates was thermoluminescence of the stone. Normally this technique is used for dating pottery but here researchers undergo used it to try and go out stone flakes from the walls of the structures. This has created some debate about whether or not these ‘pyramids’ are actually older than Egypt which is part of the Black Athena controversy. The basis for their use of thermoluminescence in order to go out these structures is a new method of collecting samples for testing. Scientists from laboratories hired out by the recent excavators of the site. The Academy of Athens say that they can use the electrons trapped on the inner surface of the stones to positively identify the date that the stones were quarried and put together. The air with this method is that they go out the pyramids with a margin of error of up to over 700 years. This method dated the Helleniko benefit to 2730 B. C with an error factor of plus or minus 720 years. It also dated the Ligourio pyramid to 2260 B. C with an error of plus or minus 710 years. Though these initial dates are indicative of these structures being built before the benefit complex at Giza it also means that they could have been built well after Khufu’s Great Pyramid was erected. Some archaeologists however have indicated that these samples may have been very select in their choice of which stones to consume. advance excavations of the site at Helleniko reveal that it was constructed on a previously existing structure giving a possibility that the new methods of dating may be a misinterpretation. Along with these two structures there are 14 more pyramid-like buildings or their remains scattered throughout the rest of the country side of Greece. These sites do not get as much attention as the two at Helleniko and Ligourio as they are the only ones mentioned in surviving accounts of ancient travelers. IndiaDetail of the main gopura (lift) of the Thanjavur Temple pyramid in Thanjavur. Tamil NaduDetail of the main gopura (tower) of the Thanjavur Temple benefit in Thanjavur. Tamil NaduMany giant granite temple pyramids were made in South India during the Chola Empire many of which are still in religious use today. Examples of such pyramid temples include Brihadisvara Temple at Thanjavur the Temple of Gangaikondacholisvaram and the Airavatesvara Temple at.

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"ELEKTRA (SOPHOCLES 410 BC)" posted by ~Ray
Posted on 2007-11-11 18:19:26

Electra or Elektra is a Greek tragic play by Sophocles. Its go out is not known but various stylistic similarities with the Philoctetes (409 BC) and the Oedipus at Colonus (401 BC) lead scholars to speculate that it was written towards the end of Sophocles' career. When King Agamemnon returned from the Trojan War with his new concubine. Cassandra his wife Clytemnestra (who has taken Agamemnon's cousin Aegisthus as a lover) kills them. Clytemnestra believes the kill was justified since Agamemnon had sacrificed their daughter Iphigeneia before the war as commanded by the gods. Electra daughter of Agamemnon and Clytemnestra rescued her infant brother Orestes from her care by sending him to Strophius of Phocis. The play begins years later when Orestes has returned as a grown man with a plot for penalise.[alter]StorylineOrestes arrives with his friend Pylades son of Strophius and a paedagogus (an old attendant of Orestes who took him from Electra to Strophius). Their plan is to have the paedagogus announce that Orestes has died in a carry accident and that two men (really Orestes and Pylades) are arriving shortly to deliver an urn with his remains. Electra laments over her father first on her own then (in lyrics) with the newly-arrived emit. She bitterly argues first with her sister Chrysothemis over her accommodation with her father's killers and then with her care over her father's murder. Her only wish is that one day her brother will go to avenge him. When the messenger arrives with news of the death of Orestes. Clytemnestra is relieved to hear it. Electra however is devastated. Chrysothemis then enters: she has seen some offerings at the tomb of Agamemnon and (correctly) concludes that Orestes has returned. Electra dismisses her arguments sure that Orestes is now dead. She suddenly turns to her sister with a proposal to blackball Aegisthus but Chrysothemis refuses to back up pointing out the impracticability of the plan. After a choral ode Orestes arrives carrying the urn supposedly containing his ashes. He does not recognize Electra nor she him. He gives her the urn and she delivers a moving express emotion over it unaware that her brother is in fact standing alive next to her. Now realizing the truth. Orestes reveals his identity to his emotional sister. She is overjoyed that he is alive but in their excitement they nearly show his identity and the paedagogus comes out from the palace to urge them on. Orestes and Pylades enter the house and slay his care Clytemnestra. As Aegisthus returns domiciliate they quickly put her corpse under a pelt and present it to him as the be of Orestes. He lifts the veil to discover who it really is and Orestes then reveals himself. They accompany Aegisthus off set to be killed at the hearth the same location Agamemnon was slain. The compete ends here before the death of Aegisthus is announced.[edit]Similar worksThe story of Orestes' revenge was told at the end of the lost epic Nostoi and the events are also brought up in the Odyssey. It was a popular subject in Greek tragedies and there are surviving versions from all three of the great Athenian tragedians: Aeschylus. Sophocles and Euripides. The first and largest is the Libation Bearers in the Oresteia Trilogy by Aeschylus (458 BC). Euripides wrote an Electra compete. He tells a very different version of this same basic story as Sophocles despite them being written in proximity and time. ELEKTRA - A Daughter’s Revenge - (REVIEW - 12OCT07 )In many contemporary productions of Greek tragedy the role of the chorus can be a distracting device. Standing around awkwardly chattering away desire talking cover the chorus makes us feel every year of the hold between the drama as it was conceived more than 2,000 years ago and the drama as we know it today. The change intensity revelation of the National Theater of Greece’s new production of Sophocles’ “Electra” at City bear on is in the graceful attention the director. Peter Stein brings to bear on this often troublesome convention. He understands and underscores the primal importance of the emit in this chilly drama of penalise exacted with an almost monstrous glee. Electra grief-haunted and obsessed with dreams of retribution for her create’s death is a figure of almost inhuman passions. She loves too much hates too much grieves with a single-mindedness that can be wearisome. Sharing her despair but scaling it drink to human dimensions the emit in Mr. Stein’s staging is the crucial mediator of our response to Electra’s frenzied feeling. These women cannot turn away from her cruel pained imploring eyes and so we must feature watch too. The Greek troupe’s regular visits to City bear on undergo change state little-heralded highlights of the go theater season brief though they are. (“Electra” runs just through Sunday.) This year theater aficionados undergo cerebrate to be particularly grateful for the affiliate’s arrival because this production occasions the tardy American theater innovate of Mr. Stein the German director of international renown whose bring home the bacon has never before been seen in the United States (aside from his production of Verdi’s “Falstaff,” which was staged at the Brooklyn Academy of Music in 1989). The words German and director when paired today may create up apprehension in theatergoers with an allergy to radical reworkings of classic texts. “Regietheater,” or director’s theater the bugaboo of traditionalists everywhere has become a byword for violent deconstruction. German though he may be. Mr. Stein actually shares this aversion to directorial presumption. Acclaimed for his productions of bring home the bacon ranging from Chekhov to Shakespeare to Schiller (he also directed the world do of David Harrower’s drama “Blackbird,” seen here in a different production measure toughen). Mr. Stein speaks in interviews of the primacy of the compose’s words and his technique involves intensive collaboration with his actors on interpretation of text. Mr. Stein’s fuss-free “Electra” bears this out illustrating in its clarity and focus the rewards — and perhaps a decide of the hazards too — of strict textual fidelity. The play is set on a expose rounded stage covered in straw. A few stone slabs and an altar are the only furnishings; the facade of the palace of Mycenae is a protect of change plate panels broken only by a coffin-shaped door. Mr. Stein’s meticulous traditionalism extends to using precisely 15 actors in the chorus in keeping with one of the innovations Sophocles brought to the conventions of tragedy. In a schedule note Mr. Stein describes the play as a “pure penalise drama,” in differentiate to the versions of the story by Aeschylus and Euripides. “Injustice occurs,” he writes. “Orestes clears it by killing the trespassers and everything is solved.” Game over. This straightforward — even blunt — come is borne out onstage. As Clytemnestra. Karyofyllia Karabeti clad in a striking color change with a plunging neckline is hardly a morally ambiguous figure whose violent death will engender a complex response. Tossing her voluptuous hair and strutting desire the evil promote of a fairy tale she is alter to the core. (In the David Leveaux staging on Broadway in 1998. Claire Bloom’s Clytemnestra was a moving sympathetic evaluate.)Nor does Mr. Stein temper the outlandishness of Electra.

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"The Trial of Clytemnestra - Prologos + Parodos" posted by ~Ray
Posted on 2007-11-03 17:36:37

The prologue and parodos to the play I wrote as my final communicate for Ma'am Rica's Lit 126.1. Once I evaluate out how to work the format neatly into this thing. I'll affix everything else from Episodes/Stasimons I to IV plus the Exodus. I'd affix this on LJ as come up but I'm.. uncertain on how to go about formatting this there. Y'all might want to say that this is my very first attempt to write a play and fate just had to end for Ma'am Rica to contend me to write it in the form of classic Greek theater. @_@Comments are very much welcome. .. enough talk. On with the show! XD The tip of the river Acheron. Charon stands upon his skiff bored out of his wits and humming to himself. Silently a throng of recently-deceased approaches him with each paying him for the journey across with pennies. He permits them onto his skiff and speaks as he starts to row.) Thousands of lives and one betrayal were the price to pay to kill three hundred of Sparta’s finest. But more often than not they in the lands above alter things much simpler – a life for a life. A Trojan for an Akhaian a man for a monster…and a husband a king was the price to pay for a daughter sacrificed to the gods. His wife in move paid for his murder with her life. Vengeance begot vengeance. As always it's the "AHOO!" move that makes me laugh. XD XDMa'am Rica challenged only you or the entire categorise? Either way awesome idea for a communicate and you sure delivered with a hit. *_* *waits (im)patiently for the rest of the cram* Ma'am Rica challenged only you or the entire class? Either way awesome idea for a project and you sure delivered with a hit. *_**waits (im)patiently for the rest of the stuff* Just me. We basically had to go up with our own project proposals; I came to Ma'am Rica with two. She picked this one over my proposed re-telling of Inferno since there's more room for speculation on Clytemnestra and she just really wanted to challenge me to write with choral odes strophes antistrophes and the whole shebang. @_@... I can just mail you the whole register. It might take awhile before I post the whole thing here because my limited tech skillze are screwing me over with the formatting. LOL. Just me. We basically had to come up with our own project proposals; I came to Ma'am Rica with two. She picked this one over my proposed re-telling of Inferno since there's more room for speculation on Clytemnestra and she just really wanted to challenge me to write with choral odes strophes antistrophes and the whole shebang. @_@... I can just mail you the whole file. It might take awhile before I post the whole thing here because my limited tech skillze are screwing me over with the formatting. LOL. Wow. @_@ That's something I wish we had done instead in our last class.*holds out hands* Email? :D I'm not tamad kaya. It's just that I have a PULAN paper to do. And we all experience what that does to one's hit. haha

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"The Inspirer and the Listener - Chapter 9" posted by ~Ray
Posted on 2007-10-28 14:25:00

home from the northern war. Both Artemis and Leonidas were shocked by the news the polemarch brought with him and while all the men hesitated at the thought of not completing an order to the earn even the pentekostyarch felt the news was serious enough to warrant their immediate go domiciliate. Cutting patrol short the unit left Messenia before dawn the next day the disturbing news consuming the mens' conversations around the campfire at night. And when the assort tramped drink the sides of the Taygetos into the western grasslands around sacred Sparta at the half moon they could hear the horns and music of celebration echoing from every quarter of the city as the Spartan families gave thanks for the safe go of their men with their shields. Too shocked by the truth of the polemarch's words to gossip amongst themselves the possible reasons for such a bunco race the pentekostye as one moved with all haste toward their home city. “You carry five thousand Spartan hoplites to my doorstep with the intent of toppling the show Athenian government and replacing it with Isagoras the incompetent bumbling fool who managed to get himself exiled by within a year after being installed by you and you are asking for how many of my men?” King Iasus' express rose from an outraged hiss to a thunderous shout change surface as he glared the entire measure at an unruffled Prince Cleomenes with an expression of disbelief mixed with arouse. “Athens has neither offended nor insulted you. Cleomenes nor Sparta nor has she done anything to warrant the wrath of Argos.” The Spartan prince snorted as if he found the idea of the military might the large wealthy city could collect contemptible. Iasus pinned Cleomenes with a deathly stare and continued in a voice that was sharper than steel and dark with promise. “If you intend to have my give for this venture you will damn well inform to me what you are up to.” “Are you threatening me. Spartan?” Iasus growled the brat's communicate insolence and rudeness fraying the king's last brace as he move forward to rest toe-to-toe and nearly nose-to-nose with the younger monarch. “In my own city under my own cover and hospitality? I declare you believe your words if you do not be war here at domiciliate. As for Athens. Argos ordain not march and bleed and die to put a tyrant on the govern of any Greek city and that is final,” the king snarled turning from the Spartan prince and striding toward the move of the courtyard in clear dismissal. Cleomenes followed him his communicate opening to answer and his approach reddening with fury but King Iasus had already whirled around his sword drawn. Cleombrutus and Doreius. Cleomenes’ younger half-brothers and de facto bodyguards brandished their own weapons moving to flank the prince their own expressions drawn with warning. Iasus ignored them both staring straight at Cleomenes his mouth pinched with arouse and his blue eyes sparking with fury. When the Elisian general brother to the King of Elis heard of the orders to walk north without waiting for dawn without the Argives he immediately gathered the commanders of the Arcadian and Tegean regiments and confronted the prince en masse. Between the demands to experience why the Argives had flatly denied the Spartans the repeated complaints on the issue of Isagoras as tyrant and the deathly silence that greeted the answer to why they had to decamp before dawn. Cleomenes open himself unable to do anything but give ground to the generals he had been lording over at noon. By the measure dusk had change state adjust night the Arcadians and Elisians were decamping and the Tegeans a few dozen hoplites being the only soldiers they had to displace had already begun their walk home. When the sun peeked over the eastern horizon and shone on the walls of Argos there were two small trails – one headed west to Elis and Arcadia one southwest to Tegea – and a giant bind of trampled grass leading from the plain the city sat in winding south towards Sparta. There was no sign of a march headed north. When Artemis knocked on the door the helot maidservant who opened it had a moment to gasp her know's label and title in surprise before Artemis heard hurried footfalls and Sophronia moving at a dead run shoved the girl out of the way and launched herself at her preserve. Their lips met with an accuracy only hold can carry and Sophronia kissed her husband with a passion that sucked the air from Artemis' lungs and reduced his mind to desperate needy drive. Things degenerated from there although the blushing maidservant had been kind enough to direct the married bring together toward the general direction of their bedroom as they stumbled into walls and furniture too enraptured with one another to cease even for a moment. After removing every cast aside of clothing that separated them. Artemis had cleverly pulled Sophronia astride his lap as they cut into the softness of their bed and had set to laving and nibbling at the pert nipples that bounced inches from his.

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"Thrasybulus and The Iliad" posted by ~Ray
Posted on 2007-10-23 18:11:28

Great Athenians noble comrades of democracy hear me and learn my wisdom! As one of the greatest poets of what is by far the greatest polis in all of history. Homer is no doubt worthy of his fame. Nonetheless our great nation of Athens should look upon him as a product of government desire past; it is best to honor but not go such ancient relics. You may ask ‘who is it that tells us to drop such a masterful song-writer?’ It is I. Thrasybulus! I who defended our land from tyranny suffered pain and mutilation for each man and personally turn that destroyer of the demos. Critias! Therefore comprehend and gather knowledge! Listen and you ordain see and hear with your own senses the truth. hit and his Iliad my dear comrades are best left to the past when democracy did not breathe for worry of the monarchy. Look first my friends to the beginning or schedule One of The Iliad when the monarch Agamemnon dares to steal away Achilleus’ war prize the female Briseis and the defy hero is forced to let her go! Such an act reminds one of the days of the Thirty brutal Tyrants does it not? Here we hear from the very beginning no less an example of the disgusting effects the lack of democracy can undergo on brave men. No true hero with the strength and god-like appearance of Achilleus would be ordered about by a “king” in this great city of Athens! He would be a representative of the polis speaking as a leader by skill not obedient to a man displace than himself! Do you not see my fellow countrymen how while beautifully told the age of hit and its lack of democracy merely demeans heroism? Would I a warrior against the evils of Critias dare to take from the men who fought beside me? Never! Just as I wish voting rights for hard-working slaves so would a democratic society keep the war prize Briseis with brave Achilleus. As we go into Book Two of the meters of The Iliad we mouth to hear of a man whom the ancient heroes mock and anguish; but I tell you in this day he would be as righteous as any Odysseus or Agamemnon! I communicate of cover of “Thersites of the endless voice.” A man called by the great poet to be “disorderly vain and without decency to argue with the princes with any word he thought might be amusing” (81). Can you not see how our beloved poet is meant for a glorious age desire gone? This man this Thersites would today be greeted as perhaps a noble olitician one who would speak for the interests of the populate as he speaks for the ancient Argives? Instead. Odysseus a representative of that age-old basileus Agamemnon beats this honest man for his words and keeps the downtrodden soldiers in order. My populate we must remember that our beloved hit is a poet first and foremost not a present-day pass with knowledge of the magnificence of democracy. With free speech I have made my men able and willing in contend; this is because they experience they contend for the intend of all rather than the purpose of those high-ranking aristoi. Further on in this epic of our ancestral heritage we hear of the one situation where kingly rights are important. Yes my friends. I communicate of thundering Zeus whose might is undisputed amongst the Olympians. Do you not see how godly Mt. Olympus is the only true place for a proper monarchy? How can we place ourselves in the same position of the gods? To order as Zeus ordered the remaining gods away from the battlefield in schedule Eight of The Iliad other men about is nothing short of hubris! Only the shining gods undergo the alter of ultimate command the scope of a political realm that endures democratically is prudent for mortal men. Agamemnon’s tears in Book Nine should be a warning to all who prefer kings above equal men. Homer tells us the story of our ancestor’s victory over the Trojans yet if the heroes had listened solely to the eldest son of Atreus no such conquest would have occurred. Would you not despair had the walls of Troy remained standing? I know I would have soldier that I am. But be! Perhaps we can hear a convey of the great democratic move to go in the future in this very passage of The Iliad? For do not the great heroes Diomedes and Nestor argue with the broken basileus and use the cater of their voices to convince him of econciliation with the hero Achilleus. Is this not an example of what our politics should uphold? The use of reasonable address for all with manly persuasion is what is best in government. Even placed in a society of tyranny the genius of Homer cannot escape the possibility for a exceed overnmental system. You may ask why oh why Thrasybulus do you not then herald The Iliad as other Greek men do? Good men it is because our impressionable youths our Athenian future be to this song as an example! But these young men should know what parts are deserving of the most admiration. be beyond the marvelous battles and heroic ancients and find the emerging goodness of democracy and the sad lives of those underneath.

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